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BK Wings
Jurists Wing
To facilitate and
support the application of moral values and ethical behaviour
within the legal and judicial systems.
To foster lawfulness in the general public through education
in spiritual and moral values.
To promote love and logic in the dispensing of justice.
Historical shifts in socio-economic and socio-political
thought during the 20th century have provoked tremendous
changes in law and legislation worldwide. However the
increasing clamour for justice, liberty, equality of opportunity
and protection of fundamental human rights have unfortunately
been equalled by increasing crime and litigation. All
of our courts of law and penal systems have failed to
thwart human rights violations, deter crime or bring swift
and affordable justice within the reach of the ordinary
individual.
The legal system and the profession of law today are themselves
handicapped by many internal injustices. Litigants commit
perjury on oath, often at the advice and guidance of their
advocates. Lawyers practise law as though playing a sport,
using delaying tactics, influencing witnesses, and putting
obstructions in the process of law in order to win their
cases. On the one hand there are judges who are sticklers
in upholding the letter and grammar of the law; on the
other hand there are judges who ignore the principles
of justice and allow their decisions to be influenced
by popular opinion. The judiciary process is lengthy and
fraught with interpretations of evidence and incessant
appeals. The clever and the rich slide through legal loopholes
provided by outdated precedents that have no real bearing
on present circumstances.
Society is becoming increasingly criminal, whether or
not the crimes are of subtle theft or of gross terrorism.
Why are our systems of justice and jurisprudence unable
to make an effective contribution to the safety and stability
of society? Why-in spite of a plethora of advocates, vast
libraries of legal books, mountains of cases heard and
decided, lakhs of the taxpayer's money being spent to
sustain police officers and penal institutions-is crime
more than ever on the rise?
The obvious causes of the rise of crime are economic disparity,
ethnic, religious, and racial hostility, and mental and
emotional imbalance.
Astute observers will perceive that underlying these apparent
causes can be seen the triumph of greed, anger, lust,
ego and possessiveness over the innate goodness of the
human soul.
The Call of Time across the legal landscape is for a spiritually
empowered jurisprudence, i.e. one that is tempered by
spiritual prudence. In fact, both jurisprudence and spiritual
prudence have a common aim: the promotion of truth and
justice and the reduction of crime. Both believe that
people suffer because of their own evil actions. One calls
it 'crime', the other calls it 'sin'. Both view crime
as deviant behaviour resulting from emotional trauma,
or mental stress or depression, compounded by lack of
self-control. It is in the attitude towards and treatment
of offenders where spiritual prudence and jurisprudence
part company.
Jurisprudence throws the offender behind bars, condemns
him to stiff sentences, hard labour or capital punishment,
and makes of him a public spectacle in the name of deterring
further crimes. It is not hard to see that the ultimate
manifestation of such jurisprudence is a police state
or a military regime.
Spiritual prudence
adopts methods to awaken and enlighten the core consciousness
of the offender, teach him the practice of meditation
so as to free him from stress and trauma, and enable him
to live a meaningful and productive life.
If the Law, the lawyer and the judge take this view of
the criminal, then jurisprudence will become a healing
art, the police and the jailer will not adopt third-degree
methods, jails will become reform centres and judges will
become social engineers and spiritual doctors. Of course,
society must be protected from the unlawful acts of criminals
until such time as their reform has taken firm and evident
root in their character and conduct. But spiritual prudence
considers that such reform is a worthwhile and achievable
effort because it believes in the original divinity and
ultimate redemption of every human soul. It holds that
people have an inherent inclination and predisposition
to be lawful and that the very existence of conscience,
however eclipsed it may be, is evidence of this. If this
were not the case, then there would be no point in working
towards the creation of a culture characterised by peace,
social well-being and law-abiding, righteous citizens.
Spiritually empowered jurists will be moved by the spirit
and not merely the letter of the law. They will, "See
the motive, not the move; the heart, not the words." They
will offer solutions, not judgements, restore clarity
in misunderstandings, foster love where hatred festers.
They will suggest measures which prevent repetitive cycles
of crime, punishment, release and crime again, and thus
save at least the first-time offender from adopting crime
as a career. When juris-prudence reflects a legal mindset
that is balanced by love, society will then make headway
towards the ideal of a crimeless society and a culture
of peace.
The Jurists' Wing proposes a new science of law called
'Om Shanti Jurisprudence'. Based on an understanding
of natural and divine laws, this spiritually empowered
juris- prudence takes a fundamentally holistic view of
the universe. It requires an understanding of how a human
being can be transformed so that whatever he or she does
is righteous, that is, the right thing to do. This new
jurisprudence will include preventive measures that increase
the psychological and spiritual immunity of people to
stress, temptation and the passions. It will also include
remedial measures proven effective in reforming persons
with criminal tendencies.
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