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BK Wings
Womens Wing
To provide opportunities
in which women can learn meditation and gain spiritual
empowerment.
To raise women's awareness of their potential while raising
men's awareness of women's contributions.
To encourage women to embody moral and spiritual values
and provide children with good role models.
To encourage women to make the home a peaceful, happy,
tension-free place.
To empower women to combat the social evils of obscene
literature/films, treatment as a sex object, early marriage,
and the dowry system of bride-burning.
To enable women to play an effective role in relieving
society of alcoholism, drug addiction, smoking, and other
negative social habits.
To help women to play a leading role in eradicating ignorance,
blind faith, religious intolerance and war.
Women at the end of the 20th Century find themselves in
vastly different circumstances from those of their grandmothers
at the end of the 19th. Whereas for several previous centuries
the role of the majority of women had been uniformly that
of a housewife and mother, women nowadays can choose a
career over children and an economically independent lifestyle
over family responsibilities. Society is still trying
to grapple with the consequences of this revolutionary
shift.
Expected to be all things to all people, a woman today
is challenged to draw upon traditional strengths while
continuing to redefine her position in a rapidly changing
society. She must use her head if she is to gain social,
political and economic equality, and yet she must not
lose her heart. Where is she heading? Can she rise to
new heights above centuries of suppression without succumbing
to the familiar security of subservience or the passivity
of past patterns?
Peering into the mirror of time, a woman today sees herself
with not just one face, but several. The traditional face
of mother and housewife is still visible as a foundation
under her modern make-up, which often resembles a mask
of ambition and assertiveness not unlike that worn by
her male counterpart. Her traditional face could always
be relied upon to keep in touch with the ebb and flow
of nature's rhythms, to nurture and heal, to sacrifice
for the common good. It preserved values and social customs
and provided a comforting sense of continuity with the
past. But when it became a weary maze of worried wrinkles,
dry and peeling in the heat of a male-dominated world,
woman began to apply the modern mask.
Sometimes at night, after removing the layers contemporary
coloring of woman's ancient face emerges in the moonlight-a
face young yet full of age-old wisdom, strong yet gentle,
loving yet detached. Expressing beauty and benevolence,
fearlessness and flexibility, honesty and humility, it
is the countenance most loved by God. Revealing the potential
of feminine energy and inspiring hope and vision, it is
also the face most loved by humanity. It is an image still
worshipped and invoked today the legendary visage of the
goddess into which woman was transformed when her face
was gazed upon by God.
When did this transformation occur? Why would God make
of woman a goddess? Actually, who but God would ever consider
really empowering women? Who would look upon the countless
faces of millions of mothers rolling chapatis or sorting
their children's laundry and see in them an army of shaktis
capable of transforming the world from a hellish place
into a heavenly one? Who but God would even know how to
go about it?
Spiritual empowerment is God's unique tool for renewing
an ailing, aged world and restoring balance to nature,
to the sexes and thus to the human family-and it is into
the hands of women that God has entrusted this tool. Upon
the heads of women He has placed an urn containing the
knowledge for using the tool, and in the hearts of women
He has placed the will to see the task through to the
end.
Spiritual empowerment begins with an understanding of
spirit. The soul, or spirit, is a tiny sentient star-like
point of living, metaphysical energy. Its inherent nature
includes the strengths of both the female and the male.
The rational, discriminating, analytical 'left side' and
the creative, intuitive and synthetical 'right side' of
the human brain are simply the organs through which the
masculine and feminine qualities of the soul are expressed
through the body. Spiritual empowerment puts a person
in touch with his or her inner strengths and enables an
harmonious balance of the best of both the masculine and
feminine within the personality. This is the first step
toward the equality of the sexes.
Spiritual empowerment means connection with God. This
experience enables a person to perceive his or her inner
integrity and wholeness, which banishes feelings of inadequacy
and insecurity. Thus, spiritual empowerment gives women
self-respect and self-reliance and inspires them to serve
others spiritually. Spiritually empowered women are models
of moral excellence capable of maintaining unity and stability
within the family, and engendering co-operation and harmony
within the workplace and society. Spiritually empowered
women are the co-creators of a spiritually empowered society
in which women hold a place of honour and equality.
There is one more face of woman, a face glimpsed sometimes
after dawn. In the morning sun, after peaceful rest, woman's
face of innocence can be seen-pure and child-like, sweet
and soft, like the petal of a newly opened flower. Her
eyes sparkle with happiness and zest for life; her smile
reflects a heart of gold. The contours of her cheeks and
chin are composed, content; her royal brow inscribed with
peace and wisdom. Radiant with purity, it is the face
she wears when God's task is done, and her other faces
laid to rest. Her natural beauty transparent and self-evident,
she has no need of mirrors. So God puts away time's looking
glass until the evening, when other faces emerge once
more.
The Women's Wing is especially committed to bringing the
message and methods of spiritual empowerment to women
throughout India and the world. At the same time it endeavours
to raise men's awareness to support this, as well as to
attend to their own spiritual development.
It is worth explaining here that, although a person's
initial impression may be that the Brahma Kumaris Institution
primarily a women's organisation, this is not the case.
Although women are at the helm, both men and women, in
roughly equal numbers, participate in all aspects of the
Institution's activities. It is an historical fact that
the Vishwa Vidyalaya's founder, Prajapita Brahma, placed
his entire assets and considerable wealth into a trust
administered by 8 young women-a revolutionary step, especially
in the 1930's in India where few women were even educated,
let alone given administrative authority. He did so because
he foresaw that the world of the future would be a world
of harmony and balance, characterised by a full and equal
partnership between men and women. For this, he knew that
women must begin to be given the respect and confidence,
in their abilities, necessary for their upliftment. The
reader may observe for him or herself the evidence as
to the soundness of his judgement. The Women's Wing, in
addition to organising conferences, symposia, exhibitions,
Rajyoga camps, et cetera as the other Wings do, also annually
celebrates International Women's Day and publishes literature
and conducts surveys on questions pertaining to women.
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