22 August 1988 - English Avyakt Murli

Each elevated soul of the confluence age, at this time, merges each drop like the oyster bird and makes each drop into a pearl. In the same way, what happens to each word and version of knowledge that you hear and imbibe? Those oyster birds turn them into pearls and here, each word makes you into multi-millionaires. Each word becomes so valuable when you imbibe it. Just as an oyster bird catches each drop, in the same way, you listen and merge each word. What is the visible form of your having merged each word? Every thought, every word and every action, that is, the words of every second of such a soul become the basis for an income of multi-millions; the visible form is that of a multi-millionaire. The intoxication and happiness of physical wealth are also visible on the face, but that is temporary. The sparkle of happiness is clearly visible on the face of a soul who is thirsty for knowledge. In your mirror of the third eye, do you see your sparkle at all times? At every second, do you check the account of accumulation? Have you developed the practice of keeping a clear account of plus and minus? Do you especially make time to check the account? If there is an income one minute and a loss the next; if there is a great deal of this ascent and descent, then you will have to make special time seperately for thinking, seeing and doing. If there is constant income, nothing but income, there is only accumulation happening and no question of loss again and again. It means the account is clear. You can calculate it within a second whenever you choose. Do you check your result? You are now the instruments to incinerate the sins of innumerable births of many souls; these are called the accounts of sin. Those who are the instruments to incinerate the accounts of others cannot have their account any other way, because those are the old accounts. You are those who finish the old accounts and create the new accounts in the new birth. Do you feel that all the old accounts are finished? If you do not know the method of settling the old accounts, then even a little bit of the remaining account will bite your conscience. For instance, if someone has a debt that needs to be settled, the creditor causes distress again and again. Such a debt is called a sickness. Here also, if there is a debt that remains in the old account, either Maya causes distress again and again or that debt has to be settled in the form of sickness in the mind. So check your account; is there a debt that remains in the form of thoughts, sanskars or nature? Just as bodily disease or debt does not allow the intellect to concentrate, it pulls the intellect towards itself even against one's desire, in the same way, the sickness of a mental debt does not allow the intellect to concentrate, it takes the form of an obstacle. The completion of time is now coming close. So check all your accounts and finish them. You know mathematics, do you not? You are master knowledge-full, are you not? The debt of an old account will either be in the form of waste thoughts, vicious thoughts or some sort of sanskar or nature. So check these things: is there only one thought? Do you remember only One, or do you wish to do one thing but something else happens? What is it that pulls you towards itself and why does it pull? Is there a burden that pulls you towards itself? Something light doesn't get pulled; it is always moving upwards. If any type of burden tries to move upwards, it will not be able to, it can only come down. So throughout the whole day check your mind, words, actions and your connections and service. In service, why is there a difference between the plans and making it practical; the thoughts and the actions? If you think about the reason for this difference, you will clearly see that it is due to one or another weakness that there is a difference between the plans and making it practical; it is due to a lack of one special power out of all the powers. A soldier must go onto the battlefield armed with all the weapons; He might need any weapon at any time. A lack of a very small one may result in a great deal of damage. Here also the collection of all the powers is required, that is, you need to be armed with all the weapons. You may judge with your intellect that this aspect is very simple, that this particular weakness is not so great, but, this small weakness will deceive you at the time of need. This is why the title given to you is Master Almighty Authority. Baba is the Almighty Authority and the children are master almighty authority. To be victorious means to be armed with all the weapons. After checking, why are you not able to change? You will be able to change when you have the authority of all the powers, that is, the balance of being knowledge-full and powerful; both are required. If you are 75% knowledge-full yet just two or four marks are missing in being powerful, then there is no balance, is there? There has to be an accurate balance between being powerful and knowledge-full. The result of being knowledge-full is the planning and the result of being powerful is for it to take the practical form. The initial thought is the result of being knowledge-full and to create that form is the result of being powerful. There should be closeness and equality in both. To create equality in both means to be complete. As you keep yourself busy in yoga and service, the one with whom you have a debt will automatically not have the courage or the time to come to you. Achcha.

In fact, purity is royalty, and purity is the personality. Now check yourself to what percentage you have imbibed purity. Each one's purity is recognised through his royalty and personality. Which type of royalty? The vision of royal souls is never drawn towards limited, perishable objects or individuals, that is, they are not impressed by them. They are not attracted. The eyes of lokik royalty are never drawn towards small things, they do not have the desire to accept something that has been dropped by someone else. Their eyes always have the intoxication of being full, that is, their eyes are not pulled downwards. Their words are sweet and invaluable, that is, they are very few. One experiences intoxication in being in their connection. Spiritual royalty is multi-million times more elevated than that. In the same way the eyes of souls who live with royalty are not drawn towards one another's defects and weaknesses. The soul with spiritual royalty will not even in thought imbibe that which the other person is trying to renounce, that is, that which he is making effort to remove; it is something that has to be renounced, it is something to be thrown away. The eye of their thoughts will never be drawn towards something that belongs to someone else. So such old, tamoguni nature, sanskars and weaknesses belong to shudras not to Brahmins. How can your eyes be drawn towards things that belong to shudras? You cannot imbibe things that belong to shudras in your thoughts even for a second. If you do imbibe them, it is like a saying: The one who steals a straw is the same as one who steals a hundred thousand. A soul who imbibes this for a second or even in one thought cannot be called a royal soul. The words of the souls who have spiritual royalty are great versions. Great versions are golden versions and on hearing those, souls claim a right to the golden age. Each version is like a jewel, that is, it is valuable, they are not words that give sorrow, words that make you fall, words like stone. Their words are not ordinary and wasteful, they are powerful and loving words. The words they speak throughout the whole day are so elevated that if one were to try to count them they can emerge in the consciousness and be remembered. The sign and the speciality of a royal soul is that he will speak fifty words of expansion in ten words of essence. He will change quantity into quality. Through the connection with the soul who has spiritual royalty, the souls they come into connection with must in a short while experience the state of their being a bestower and a bestower of blessings. They should experience coolness and peace so that each soul sings praise from the heart and asks: Who was that angel? Who came into connection and in a short time showed the destination and the method of quenching the thirst of a long period of time of a thirsty soul, a wandering soul, a stumbling soul? This is what it means for metal to become divine in the company of divinity, that is, they should go beyond through the drishti of a soul with spiritual royalty. Do you experience such royalty? Now the speed of service should be fast. That will happen when such spiritual royalty is visible on your face. Only then will the complaint of all souls be met. There should be such personality of purity that through the forehead, the pure soul, the satopradhan soul is visible, that is, they have an experience of this. By experiencing your pure drishti through the eyes, the impure drishti of other souls is transformed. Through your personality of purity, through the attitude of brotherhood, that is, through the pure elevated attitude, you should be able to transform the atmosphere and vibrations. If a lokik personality can impress a person, how much impression can the personality of purity make. Through a pure consciousness, are you able to make weak souls powerful? Bring about such personality and royalty in yourself in a visible form. Only then will you be able to glorify Baba and yourself. Now especially become merciful. If you are merciful to yourself and all others, you will easily be loving and co-operative with everyone. Do you understand? Your star of fortune is shining, is it not? Everyone wishes to see such stars of the earth sparkle. Achcha.

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