26 December 1988 · English

"Avyakt BapDada"

Do you consider yourself the decoration of BapDada, the decoration of the Brahmin clan, the decoration of the world and the decoration of your home? The children are considered to be the crown of the Father's forehead and the garland around His neck; this is why you are BapDada's decoration. In your home, in Paramdham, the land of peace, amongst all the sparkling stars, all other souls, you are the stars with a special sparkle, the decoration of the home. In the corporeal world, that is, in this world, in the world drama, you are the special hero actors who play a special part; that is, you are the decoration of the world. Do you move with the consciousness of being such an elevated decoration?

Today, BapDada was seeing His decoration. What did He see? Baba saw everyone in the form of a sparkling jewel. Everyone's form was that of a sparkling jewel, but all were definitely numberwise. Today, the jewels were seen in three types of decoration. The first decoration was that of the jewels sparkling in the centre of the crown of Baba's forehead. The second decoration was of the sparkling jewel in the garland around Baba's neck. The third decoration was the sparkling jewels in the bracelets on Baba's wrists. In all the three types of jewels, Baba saw their different specialities. The speciality of the jewels of the first number, that is, those on the crown, was that like Baba, each jewel, a master sun of knowledge, was spreading the rays of all the powers in all four directions. Each one's rays of power were reaching out over the unlimited world; not only for themselves, not only to their state, not only to the souls around them but to the world. They were also the master Ocean of all virtues like Baba. The sign of that was that there were different colours in the jewel. All the different colours were seen in the one jewel. The beauty of such a colourful sparkling crown was most elevated. These souls who are the master oceans of virtues. The sparkle of those jewels was a hundred times brighter than many suns of the corporeal world put together. The jewels in the middle of the crown of Baba's forehead were the special decoration of BapDada. There is a significance as to why the jewels were especially set in the middle of the forehead. These special jewels, whilst in the corporeal, are constantly stable in the form of the soul, that is, as the sparkling star at the centre of the forehead. Whilst living in the corporeal world their intellect is set in Baba's remembrance, the remembrance of the home, the remembrance of the kingdom and the remembrance of Godly service. The sign of this stage of theirs was visible as the place in the middle. Their further specialities are that such souls always have an elevated consciousness, elevated attitude, elevated vision and elevated activity. This is why they are given an elevated place which is the crown of the forehead. The crown is the most elevated decoration. The crown is the symbol of being elevated. It is also the symbol of being a master and the symbol of all attainments. It is the symbol of having claimed all rights. So, did you hear the specialities of the jewels of the forehead, the jewels of the crown? Baba saw very few such special jewels. These also are the first number jewels; the first number decoration.

Now, the second number decoration was of the garland around Baba's neck. What was their speciality and what was the basis of it? All these jewels were also spreading their sparkle in all four directions. However, what was the difference? The rays of power were spread by the first number jewels, but the rays of the jewels of the garland were not all the same; some were short, some were long. The colours of all the rays were included, but the colours were not so distinct. They had sacrificed themselves on the basis of BapDada's love and co-operation, and this is why they were part of the garland around His neck. The basis for such souls was to bring others close to Baba by singing Baba's praise and giving Baba's introduction through speaking, that is, through the lips, through the sound from the throat. That is, they passed fully in the subject of speaking. They did not pass fully in the subject of the mind but in the subject of speaking. They themselves were not constantly the embodiment of remembrance but they would always remind others. On that basis, they are close to Baba, and have become part of the garland around Baba's neck. The number of these was large. There are always more in the garland, are there not? So the jewels in the garland around the neck were greater in number than those of the jewels of the crown.

The third decoration was of the bracelets on the wrists. What was their speciality and what is the basis of that? The arms are the sign of co-operation and help. A garland around the wrist and a bracelet are one and the same. A bracelet is a garland around the wrist, is it not? What speciality of theirs was seen? The sparkle of the rays was not unlimited, it was limited. There were not all the colours of the virtues, but only some colours of the virtues were sparkling. Their speciality was that they were always co-operative in all tasks of service. They passed fully in the subject of karma. They were always ever-ready for service with their body and wealth. They were always merged within the arms of Baba's love and they always experienced BapDada's hand over their head. They do not always stay in Baba's company, but they experience the hand over them. The number of these was also large. These were the co-operative souls. The first were souls who are equal to Baba and the second were those who are close. Do you understand the three types of decoration? So today, Baba saw all the children in these three forms of decoration. Now, check yourself, who are you? This was today's news. You have an interest in hearing the news of the subtle region, do you not? Achcha.

To the numberwise jewels of the decoration, to the powerful souls who constantly stay in BapDada's remembrance and to the children who have good wishes for all, BapDada's love remembrance and namaste.

Do you see your forms of the confluence and the future clearly in front of you? If the future is clearly visible, the efforts are accurate. The final form is that of being the form of Mahakali, (the goddess of great death), that is, to finish the devilish sanskars. You must always remember that you are the form of the great death and there must therefore never be any devilish sanskars in you. You, the souls who are instruments, must always pay attention to making intense effort. What is the slogan of an intense effort maker? (Whatever actions I perform, seeing me others will follow). This is the slogan of the middle level of efforts. An atmosphere is created on the basis of your thought, and the atmosphere affects your efforts. The slogan of a very intense maker is: As are my thoughts, so will be atmosphere created by my thoughts. Everyone will follow the thoughts I create. Actions are a gross thing, but there should also be attention paid to thoughts. Don't consider your thoughts to be insignificant because a thought is a seed. If the seed of the thought is weak, you will never experience yourself to be powerful. Even if one thought is wasted, it is a mistake. If you make a mistake in words, you realise it as that. In the same way, you should realise a waste thought to be a mistake. Only when you have such checking will you be able to move forward. Otherwise, you will not be able to take the benefit of the chance of being an instrument. Your efforts now should be deep and subtle. Now the time of gross efforts is over. To make mistakes in words or actions is a sign of childishness. Now the effort should be like one who has reached the stage of retirement. If you still continue to make childish efforts, you will lose your luck, that is, the lottery of your fortune. To sometimes be cheerful, sometimes unhappy, sometimes a fast effort-maker and sometimes a middling level of effort-maker is not the sign of a special soul. This the sign of an ordinary soul. soul powerful through your powerful consciousness. Because you are not content, service is waiting. So now always remember this slogan: I have to remain content and make others content. Do you understand? Achcha.

Question: What is the main activity of Brahmin life?

Answer: To constantly be the embodiment of Baba's remembrance. Just as sugar cube is the embodiment of sweetness, in the same way become the embodiment of remembrance to such an extent that remembrance can never be separated from you. If you let go of Baba's remembrance what else is left? When the soul leaves the body, what is left is called the corpse. In the same way, if remembrance is taken out of Brahmin life, what is Brahmin life? So become the embodiment of powerful remembrance. The activity of Brahmin life is to become the embodiment of remembrance.