4 July 1988 - English Avyakt Murli

Today's gathering is of souls who have attained all the blessings from the Bestower of Blessings. Out of all the blessings from the Bestower of Blessings there are two main ones which have all the blessings merged within them. Which are those two blessings? Do you know them quite clearly, and have you yourself become the embodiment of those blessings, the image that has claimed all blessings? Only one who is an image that has claimed all blessings can be a bestower to give to others. And so, ask yourself, have you become the embodiment of these two main blessings? That is, have you become a yogi and have you become pure? Have you become the embodiment of this special course? Have you completed this course, or are you still taking the course? The significance of completing the seven days course is merged within these two blessings. Have all of you sitting here completed this seven days course, or are you still completing the course? To take the course means to fill the self with force. Do you constantly experience the force, that is, the power of being a yogi and of being pure? If a soul has no experience of being the embodiment of power in even one thought, then that soul is not called the embodiment of power; that soul is known as the one who practises to become the embodiment of power. Just as the form of the self constantly and automatically stays in the consciousness, you constantly and automatically remember your corporeal form, that is, you don't need to practise, in fact, now you have to make effort to forget it, in the same way, your original form and the form of blessings should constantly be remembered; there should be no trace of impurity or of the state of forgetfulness. This is known as taking the course of blessings. Have you taken such a course? You people do not allow souls to come to class unless they have taken the seven days' course. In the same way, BapDada and the drama do not allow the Brahmin children who do not complete this practical course to come into a particular class. Which is that? They cannot be admitted to the first class. What is that first class? All of you do not allow those souls to come to the class, so the drama cannot allow you to have the right to the first class. Those two main blessings are needed in practical form in order for you to enter the first class. There should be total ignorance of the state of forgetfulness and impurity. You are presently at the confluence, so let there be the experience that these sanskars and form are not mine but were those of the past birth; they no longer are mine. I am a Brahmin, whereas those are the sanskars of a shudra. When there is this experience, it is known as being detached and loving. The body and soul are two separate things, but due to ignorance the two have been mixed up; that which is mine is considered to be I. Souls experience so much distress, sorrow and peacelessness due to this mistake. In the same way, these sanskars of impurity and forgetfulness are not mine, that is, they are not of a Brahmin but of a shudra. By considering them to be yours, you become distressed, that is, you come under the influence of Maya. That is, you move away from the target of being a Brahmin. So check this small mistake; these are not my sanskars, not my form. Do you understand? So make the first lesson of becoming pure and of becoming a yogi practical, for only then will you claim the right of becoming equal to Baba and of coming close to Baba.

Today, BapDada has especially come to meet the new children, that is, those children who live in the faraway lands of the corporeal world, those who, from the previous kalpa, have been separated for a long period of time, those who experience desperation to have Baba's remembrance, those who constantly remain in the pure thought of celebrating an avyakt meeting, those who even tie BapDada with the thread of their love, those who make the subtle one corporeal, like themselves. So who is more powerful? The ones who tie, or the one who is being tied? Baba says: Wonderful children, well done, children! BapDada has special love for the new ones. Why? There is always victory when there is faith. The main reason for the special love is that the new children are constantly making effort to celebrate the subtle meeting. They constantly keep alight the lamps of pure hope and of experiencing through the subtle form the divine activity that was performed in the corporeal.

Secondly, do the rays from the jewel of my forehead seem to be full of all powers, or are there less powers, that is, rays? The size and the form of everyone is the same but the difference is in the percentage of light and the rays of all powers. BapDada sees in the jewel of each one's forehead to what percentage each one is complete with the rays of the powers. If there is a lack of even one power, you cannot be complete like the Father, a constant image of success in every second and in every thought, or be part of the list of being first class, serviceable souls. The soul cannot be like the eight jewels who are worshipped and praised in the form of the eight deities. Such eight jewels whose every second and every thought are powerful and for service are known as those who are number one serviceable souls. To be serviceable means to be sensible. In the lokik world as well, those who are sensible are those who do not waste their time or wealth. They are those who from one rupee make hundreds of thousands. So, those eight jewels, such serviceable and sensible ones, use their every second and every breath in Baba's remembrance and service. They use it for Baba, that is, by accumulating it, from each second they create a reward for many births. Just as those others create hundreds of thousands from one rupee, in the same way, from one second the serviceable ones create a reward for innumerable births. These are the activities of the eight jewels. Calculate an account of the whole day: how much did you accumulate and how much did you lose? If the sanskars of loss still continue, when will the sanskars of accumulating be created? What would those who lose at the time of earning be called? Would they be called extremely sensible ones? You are amused to hear this, but what do you do? The result up till now is that the sanskars of loss show their form from time to time. This transformation is the basis for world transformation. If you, who are world benefactors, the world transformers, those who have a right to the fortune of the kingdom, those who bring about the renewal of the world keep being influenced by sanskars, how will you become the instruments to inspire other souls to use their time and wealth in a worthwhile way? If you who are the instruments, the image of support, waste time, you will not be able to create the zeal and enthusiasm in souls for them to change from wasting everything to using everything in a worthwhile way. No matter how much you try to teach them with words not to waste time or wealth but to earn something, if you have the sanskar of loss, then the ones who are listening cannot obtain the power to use everything in a worthwhile way for all time. There is a connection between their account of waste and those who are the instruments. When you, as an instrument, serve souls, when you form their relationship with Baba, then you, the instrument, receive a share of their subtle blessings and happiness. In the same way, the basis of the weakness of those souls is also connected with the instrument souls, and they receive a share of that as well. That is, they also receive part of that. Therefore, keep the subtle account in front of you. Now stop the sanskars of waste; the wasting of time and the wasting of wealth. The power of listening, the power of speaking, the power of seeing, the power of thinking, the power of doing; all these powers are wealth. So use all these powers and wealth in a worthwhile way and make them successful, then you will become a constant image of success, one of the eight jewels, and be able to claim the throne. Do you understand?

Command Palette

"Avyakt BapDada"