11 July 1988 · English

"Avyakt BapDada"

Do you consider yourself to be the light of Baba's eyes, the jewels of Baba's eyes who are merged in His eyes; the ones who are the stars of BapDada's eyes? Are you in front of Baba's eyes or merged in Baba's eyes? Two types of stars are sparkling at the moment. Each of you should ask yourself what type of star you are. What is the difference between the qualifications of those who are merged in Baba's eyes and those who are in front of Baba's eyes? Do you know them? From those who are in front of the eyes there is some distance in between. There is a margin for a third one to come in between the two. That is, for those who are in front, some or another obstacle break the constancy. However, those who are merged in Baba's eyes are like Baba. Neither the situation nor nature, that is, none of the five elements, can separate the soul from the Father, that is, the soul will constantly be victorious and will constantly be lost in love of One. Nothing else except one Baba and constant service in the same way as Baba, is visible to them. Their drishti, their attitude and their consciousness, all these three are constantly powerful; that is, all waste finishes. Have you become this or have you yet to become this? Do those who are the support for world transformation experience themselves to have been transformed? If those who are the image of support for transformation experience a lack of complete transformation in themselves, how can world transformation take place? Do those who are the image of support feel the necessity for further time, do they feel that more time is needed for world transformation? Does this thought emerge? If whilst keeping a determined thought, those who are the image of support experience upheaval in thoughts then the souls who are instruments to bring about destruction sometimes are forceful and sometimes unconscious. The thoughts of the souls who are the image of support are the basis to inspire those who are the instruments for destruction. So ask yourself: Is the thought of the shakti army that is instrumental for inspiration determined, and do they have faith in their intellect? Are they themselves ever ready? Together with Brahma, Brahmins become the instrument to create the yagya. So until you become the form of burning flames, the flames of destruction that emerge from the yagya will not take on the form with full force. They become ablaze but then become cool again. What is the reason for this? It is because those who inspire, those who are the image of the flames and an image of support, have not taken the form of the flames. The determined thought of being the form of the flame doesn't constantly remain in their consciousness. What is the main easy effort needed to take on the form of the flames? It is very easy and it is very elevated. What effort is that? (Mine is one Shiv Baba and none other). Which effort needs to be made even in order to maintain that consciousness? What is the special effort that remains to be made? (The stage of going beyond). This is the result; what is the effort needed for that? With which aspect will you become detached, by maintaining which concern? Let there be this concern; that now we have to return home. To return home means to go beyond. There is natural effort for the place you have to go if the consciousness is maintained. Since you have to return to your incorporeal home, you have to create your form the same as the land you are going to. So this is the effort that needs to be made for this new year. We have to return home and we have to take everyone else home. With this consciousness you will automatically go beyond the attraction of relationships and nature, that is, you will become an observer, and by becoming an observer, a companion of Baba, you will become like the Father. Only when you seem to be like the form of the Flame will the flames of destruction be clearly visible through your form. As those who are the instruments for establishment become the constant form of the Flame, the flames of destruction will be revealed more and more. Only when you light the match-stick of this determined thought will the flames of destruction be set ablaze. As yet, the form is cool because those who are the image of support are cool in their efforts. The gathering as the form of flames will complete the task of the destruction of the world. Souls who have determined thoughts which are temporary, sometimes become the instruments to set ablaze the flames of destruction. However, the great destruction, the world transformation, cannot be accomplished without the one elevated thought of the gathering. Therefore, in this year, let there be the last stage of being liberated from all the bondages of karma, the karmateet stage, and let there be accurate balance of being detached and loving. Only when you create such an incorporeal stage as a gathering, will the signs of destruction and the scenes of the new world be clearly visible. Do you understand? Now make this special effort. Only with this last effort will your speed and the speed of destruction be fast. Do you have any unnecessary thoughts about this or are they finished? Are you afraid about what will happen or how it will happen? Are there any 'ifs' or 'buts' about it? But, what if it doesn't happen? Some say: But it has to happen. Some say 'if', others say 'but'. But what will happen? Some think: Baba has become avyakt, it is we who have to face everything in the corporeal. But you can become avyakt too. That is, if anyone comes in front of you, the gross feelings or the things of gross feelings should not be visible to them. They should not have the courage to speak of them either. Become the subtle angels who remove the gross feelings of others. Create such an atmosphere of a subtle stage, that is, create a fortress of the Pandavs, and then this upheavel will finish. BapDada is your Companion until the end. He is constantly like the canopy of love and co-operation over the children. Therefore, don't be afraid, BapDada who is your backbone will reveal Himself even through someone's corporeal body in order for you to face the situation, and He is doing this even now. Achcha.

To those who remain in such courage and enthusiasm, to those who remain in an elevated stage in all situations, to those who are beyond all attractions of the elements, to those who stay in the spiritual attraction of the spiritual Father, the image of spiritual attraction, those who are constantly carefree and have faith in the intellect, those who are constant companions of the Father, to those souls who are loving and co-operative to all, BapDada's love, remembrances and namaste.

LET US MAKE A PROMISE UNTIL THE DAY OF RAKHI

TO EXPERIENCE SUPERSENSUOUS JOY

Love and remembrances to those who during the great time of blessings are being sustained by the blessings of Baba the Bestower of Blessings, to those who constantly stay with the Father of the gopis and experience supersensuous joy in every moment.

Now all of us have to become co-operative and create a better world. The sign of this co-operation is the symbol of purity, rakshabandhan, it helps us to become pure and reminds us to remain in supersensuous joy. So let us have a determined thought and make a promise today to constantly stay in supersensuous happiness and to give co-operation for limitless happiness to everyone.

1) To stay beyond the attraction of the sense organs and maintain the attitude and vision of soul consciousness.

2) To constantly take blessings from BapDada and all souls. To constantly stay content and make everyone else content.

3) To pay total attention to words and let every word be invaluable, according to the code of conduct, yuktiyukt and sweet.

4) Not to waste invaluable time in wasteful matters, thoughts and words. Not to waste breath and the wealth of thoughts, but only to constantly speak the jewels of knowledge.

5) To change all other feelings for souls so that there are pure thoughts and feelings. Constantly to give the elevated co-operation of keeping everyone ahead of the self and to enable them to move forward in service.

6) To put a full stop to the things of the past and become a dot. To continue to give rays with the light of elevated feelings, elevated thoughts and feelings of making others powerful.

7) To renounce desires and to become totally ignorant of desire.

8) To stop worrying about things that have nothing to do with me and imbibe the power of seeing but not seeing and whilst hearing not hearing. Not to disturb the self by anything.

9) To constantly remain introverted, to make time to converse with the self in solitude.

10) To have one or another new experience at amrit vela, the time of blessings, and to use time in a worthwhile way. To study the murli in depth and create new experiences.

Dadi Prakashmani