18 July 1988 · English

"Avyakt BapDada"

Have you created all three stages, those of the incorporeal, the corporeal and the subtle to an equal extent? Just as you find it very easy to be stable in your corporeal form, do you find it equally easy to stabilise yourself in your subtle form, that is, in your complete stage, and also in your original form, the incorporeal stage? The corporeal form is the form adopted at the beginning and the incorporeal form is the eternal form. So, as you find the form adopted at the beginning easy, do you find it easy to stabilise yourself in your eternal form? One is the eternal form, whereas the corporeal form is the form that changes; so which one should be easy? Is there a natural awareness of the corporeal form or of the incorporeal form? Do you have to make effort to bring that awareness? Why is it necessary to make effort to bring the awareness of yourself as you really are? Have you still not become the embodiment of remembrance? Is this your final stage? Those who have practised this for a long period of time reach that stage and pass with honours. If the effort-makers have the thought at present that they will be victorious at the end or that they will be free from obstacles in future, the destroyers of obstacles, then this also is carelessness in a royal form and this is the Maya which brings obstacles to becoming complete. This very carelessness does not allow the soul to become an image of success, an image equal to Baba.

Second thought: you count the moments until destruction, do you not? You keep thinking: What will happen? How will it happen? It will not happen. You do not give it a direct form and so that is the direct form of doubt. This is why instead of using direct language you use royal words and say: What will happen, how will it happen? You think in this way. Just as the time is coming close, are you bringing yourself close? Do you know why destruction will take place and who it is for? Destruction takes place so that the intense effort-makers, the souls who are to become complete, can experience the completely elevated and satopradhan elements. So should you be counting the moments until destruction or should you be repeatedly counting the qualifications that make you completely satopradhan like the Father? Instead of anticipating the moments until destruction, you should be making efforts to make yourself complete and equal. So, do you spend greater time in anticipation or in making efforts? If those who are to claim the reward are waiting in anticipation, then your subtle thoughts also reach the other souls who receive the ordinary reward. The result is that the majority of souls say that they will see what happens when destruction takes place; that they will make efforts when they see the effect in a practical way. Who knows what is going to happen and how it is going to happen? Such vibrations of the souls who are the instruments become the cause of making other souls weak and do not allow them to create their fortune. At this time, the stage of all of you is that of being world mothers and world fathers, that of master creators. Every thought and vibration of the attitude of the Creator is naturally reflected in the creation. This is why at the present time, whatever actions others see you perform, they will do the same. Don't simply pay attention to this, but also remember that as are one's thoughts, as is one's attitude, so will be the vibrations that are spread in the atmosphere and absorbed by other souls. It is necessary to keep this slogan in your consciousness. Otherwise, the creation of you, the creators, will become weak and you will become the ones who claim a low status. The weakness of the creator will be clearly visible in the creation. Therefore, now make your weak thoughts into powerful ones. There is a saying that the world was created through a thought; that also is applicable to this time. You become the instruments to create your creation according to your thoughts. This is why each star is known to have a separate world. Do you move forward with the consciousness that many other souls depend on you? Do you feel so much responsibility that you create each thought and attitude at every second before you speak any word or perform any action? Or is this BapDada's task? Is it your task or Baba's? Should those who are to receive a reward make effort or should Baba? When it comes to receiving, you don't consider yourself to be any less than anyone else; you think that you also have a right. In the same way, do you consider yourself to have the right of carrying out each aspect? Or, when it comes to doing, do you say that you are young, it is the task of the seniors; yet when it comes to receiving, the young ones are no less. Or is it that the young ones should have all the rights? The young ones should also consider themselves to be senior. Should you consider yourself to be this, or should you become this? Those who do, will receive, or is it said that those who think in this way receive? What is the system? Make your thinking, speaking and doing the same. If the thinking and speaking are very elevated, but you don't do anything, then you will spend time in only thinking and speaking. And then you will not be able to receive so much by doing either. You will divorce yourself from elevated attainment and you will also divorce your creation from this. Therefore, speak less but do more. The aim that you should always remember is that you will receive by making effort. I should be considered a maharathi, or a serviceable one; I should be given a right, love and co-operation; these things are not for asking. All these things will be automatically attained if there are elevated actions and elevated attitudes as a result of elevated thought. Therefore, don't lose time with such ordinary thoughts and waste thoughts. Do you understand?

To those who have virtues and perform actions as Baba does, those who feel the responsibility of every thought, those who finish carelessness even in thoughts, those who are constant companions of Baba and fulfil the responsibility of that companionship, those who play each part with detachment; to the most elevated souls, BapDada's love, remembrances and namaste.

BapDada Meeting Parties:

Those who are close are the ones who become equal. Just as you are close to the corporeal form, are you also seated on BapDada's throne in your love for Baba? Just as you are close with the body, in the same way, are you close with the mind in the way that those who live in foreign lands are close with the mind even though they are far away with the body? They are constant companions of BapDada, that is, they become the companions and experience the companionship. In the same way, do you constantly experience fulfilling the responsibility of the companionship? Just as the gopikas in bondage are lost in love for Baba at every second and in every breath, in the same way, do you remain lost in wanting to glorify Baba, in revealing Baba's activity through your activity? Do you remain tied in such a bondage? Do you remain lost in remembrance? Just as people are desperate to meet God, in the same way, do you experience desperation out of love for remembrance, or do you remain in an ordinary state of consciousness? I belong to Baba anyway, I am close, I am complete, I have only one Baba. You haven't become content with such thoughts, have you?

Do you experience your love as fire; the fire with which you can incinerate your past sanskars and nature and the sorrowful sanskars and nature of other souls? You transform sanskars through knowledge and have a connection of love, but it takes time and those that have been erased emerge again. However, you now have to incinerate them in the fire of love so that no trace remains. What is the yukti for this mukti? That is, what is the yukti and the matchstick to create this fire of love? You light a fire with a matchstick, do you not? So what is the matchstick to ignite this fire? What is the one word? Determined thought? That means to have the consciousness; we will die but we will definitely do this. It should happen, we should do it, we are doing it, it will happen, there is attention, there is realisation: To think in this way is the matchstick that has been extinguished. You make efforts again and again, you even give time, but the fire does not ignite. The reason is that the seed of the determined thought is not complete with the essence, that is, it is empty. Because of this, the fruit that you desire or the future that you think about is not accomplished. And so as you move along, although you have to make greater efforts, you have less attainment and you are therefore disheartened and you then become careless. We do do it, but what can we do, we don't receive anything in return. But my part is such! These are the thoughts of those who become disheartened and careless. What speciality about the confluence age do you tell other souls? You tell everyone that the confluence age makes the impossible possible. It is the age to make possible that which the entire world considers to be impossible. So to experience that which is impossible to be possible for the self is the determined thought. It is not a big thing to make practical that which is easy, that which is possible. However, to make the impossible possible with a determined thought, is the sign of those who are to pass with honours. Now let there be this newness. Just as students look at the total result of their whole year and see what percentage they have in each subject, in the same way, check your result. In which aspect was there the stage of ascent, and on the basis of which effort was there the stage of ascent? In which subject is there something missing? Make a full calculation. BapDada always congratulates you, you are congratulated every morning at amrit vela, are you not? Those people give congratulations on one day. BapDada congratulates you for the whole of the confluence age because this is the great day of the world. Achcha.