23 May 1988 · English

"Avyakt BapDada"

Which gathering is it today? (That of the Father and the children). That takes place within a lokik relationship as well. But what is unique and special about today's gathering which cannot be seen anywhere else? It is the gathering of the souls and the Supreme Soul anyway, mention some other speciality. The speciality is that this meeting is one that brings experience of the love of all relationships and all attainments at the same time. Not only that of love between the Father and children or between the Guru and the followers or the children who are the obedient in becoming equal but this is the unique meeting to experience all relationships with One at the same time. This speciality or uniqueness does not exist anywhere else. All of you have come to the shores of the Ocean to celebrate such a meeting. Since it is possible to experience all attainments through all relationships, you should not be content with a meeting or an attainment of simply one or two relationships. Those who become content with little are called bhagats, whereas the children have a right to all relationships and all attainments. Such enlightened souls and yogi souls who claim their right are loved by Baba. Ask yourself: have you become loved by Baba in this way? Have you become incorporeal, egoless, free from attachment and the embodiment of remembrance? Is the soul constantly the embodiment of all powers? What is the easy yukti to become free from attachment? You have experienced this have you not? There is a very easy yukti. Constantly see Baba in front of you with all the attainments of all relationships. When all relationships and all attainments are being experienced through the One, then is there any relationship or attainment left? When there is attachment, that is, any pull, there is the experience of the connections of many directions being broken easily and automatically and of forming a connection in one direction. Whilst there is a pull from somewhere or an attachment to something, it proves that all relationships and attainments are not being experienced.

Today, Baba will tell you the news of the heart-to-heart conversation between the Father and the children. Everyone has an interest in listening to the news. Now with this news; check where you are. First of all, Baba will speak about the early morning hours of nectar. You have been told about the different poses and positions of the early morning hours of nectar. Today, you will be told something different. As soon as amrit vela begins, all the children everywhere try to connect with the number or make effort for connection. Then what happens? Because the line of some is clear they get through to the number very quickly whereas others spend the whole time in trying to get through to the number. Some lose hope because they are not able to get through to the number. Some try to get Baba's number, but in between, a connection is made with Maya. Maya interferes to such an extent that the soul is not able to break that connection even though it wishes to. Just as here, in your world, when you get through to a wrong number (crossed line) even though you ask them, they do not cut the line. You tell them and they tell you to cut the line. In the same way, Maya breaks the connection of the weak children at that time; she causes them distress. There is a reason why she causes distress. It is because the soul is under the influence of carelessness and laziness through the whole day. Because of the lack of attainment, Maya takes revenge on such careless souls at the special time of blessings and the scenes of such souls are very surprising. Many different forms are seen during the short period of amrit vela. Firstly, with love they keep putting in an application to Baba to receive co-operation from Him. Sometimes, in order to make Baba happy, souls remind Baba of His praise and His activity and say: You are the One with a merciful heart, You are the Almighty Authority, You have come for the children etc., etc. Then after getting distressed by Maya they become very forceful and try to use the weapons of all powers. Sometimes a sword is used, sometimes they keep a shield in front but, because they do not constantly practise the awareness of being obedient and trustworthy their force is not able to reach the accurate target. This scene is very humourous. Some children are so lost that they do not know the contrast between Godly attainments and the attainments of Maya. They consider the state of sleep to be the seed stage, or the stage of silence. They consider the happiness of the rest of temporary sleep to be super sensuous joy. In this way, many children show a variety of scenes. However, the maharathi children are still very few. They are even fewer than the ones you count. You recognise there to be eight, but in Baba's calculation there are even fewer than that. As yet, the eight jewels are still reaching the stage of being the embodiment of the eight powers and of being equal to the Father in their thoughts, words and actions. According to the drama, such eight jewels have a special right fixed in the drama to meet Baba. This wireless connection is only possible for viceless souls. There is a thought and a meeting takes place. It takes less time than a second. There are very few children who have such blessings. This is the scene of the early morning hours of nectar.

BapDada has three varieties of queues throughout the day. One queue is of those who make different applications. Sometimes they make an application for the self: Give me power, give me co-operation, open the lock of the intellect, give me a yukti. Sometimes they make applications for souls who come into connection with them: Open the lock of my husband's intellect, or that of such-and-such a relation. Or sometimes, when they do not see success in the service that they have done, they put in an application for success: We will do service, but You must make it successful; our pilgrimage of remembrance should be constant and powerful, my such-and-such thought should finish. Those who put in various applications come in front of BapDada in this way. The second queue is of those who complain. Their language is such that they say: Why is this like this? How is this possible? When will this happen? With such words they complain in various ways. I wish this to happen, but why does it not happen? Even though there is attention, why does it not happen? Why doesn't remembrance remain stable? Why isn't co-operation received from the lokik or the alokik family? They have a variety of such complaints. Out of all these, there are waste thoughts about two special aspects: Why is there sickness of the body? and Why does yoga break again and again? The queue of this complaint is a very long one. The third queue is formed by those who think that BapDada is an astrologer, so they ask: Will my sickness be removed? Will there be success in service? Will my such-and-such relation come into gyan? Will service increase in our town or city? Will there be success in my connections with others? Should I maintain this particular connection? Should I break this one? Should I have a business or should I do a job? Is it possible for me to be a maharathi? Do You think I will be one? In this way, they ask about small household matters: Will my mother-in-law's anger lessen? I am in bondage, will my bondages be cut away? Will I become free? Some even ask this particular question: Will I be totally surrendered or not? Will this desire of mine be fulfilled or not? This also is a queue. The fourth queue is of those who have sweet complaints. Why did You come at a time when I am so old, when my body has become sick? Why did You not awaken me earlier? Why did You come in Sindh? Why did the sisters from there emerge first? Why did I have to be a gope (brother) at the confluence? Why was the system of 'shaktis first' created? Did I have to be in bondage during this birth? Why do I have to be the one with such bondage of karma? Why did I have to be so poor that I cannot co-operate with wealth? Why did I not have the part of meeting in the corporeal form? In this way, there is a queue of those with a variety of such sweet complaints. The fifth queue is one which is now decreasing. It is that of those who ask in a royal form. Now, the words mercy or blessings are not used but those same desires exist. So you heard how many varieties of queues there are. Now let each one check to see how many queues they stand in throughout the day. Nowadays, one has to stand in many queues throughout the day. In the same way, many children stand in these queues throughout the day. Not only do they speak in this way in a subtle form, but when they come to meet Avyakt Baba, they ask about such small matters. Be stable in the stage of master knowledge-full, master almighty authority, and all of these various queues will finish and then in front of each one of you there will be the crowd of your subjects and bhagats. Whilst you yourself are busy in these queues, how will the other queue be formed? Therefore, be stable in your stage, come out of all these queues and use the time to be lost in Baba's love. Be merged in love and all these things will finish. Baba will respond to all these complaints and applications so that it will not be necessary to ask these things or to spend time with them again and again. Achcha.

To those who are free from all types of queues and are the constant companions of BapDada, to those who are constantly co-operative, to those who celebrate a meeting within a second, those who fulfill all relationships with the one Father, to those who are the embodiment of all attainments, to those who stay in the stage of being ignorant of all desires, to the children who are the embodiment of the eight powers, BapDada's love, remembrance, good morning and namaste.