30 May 1988 - English Avyakt Murli

Do you consider yourself to be a great donor, a bestower of blessings and someone who has claimed the right to all the powers; one who is seated on three thrones, through the Trimurti Father? Which are the three thrones? One is that of being a carefree emperor, the throne of being stable in the stage of being an observer, the throne of an observer. The second is the throne of Baba's heart; the proof of being equal to Baba, that of being a powerful, master almighty authority. The third is the throne of being a world emperor of the future. Have you claimed the right to all three thrones, or are you still claiming it? What will be the present stage of someone one who has claimed the right to all three stages? Mention three specialities of the three thrones. What is the main sign of the throne of the observer?

The soul constantly, in every thought, experiences BapDada to be the Companion. The more there is the experience of the Companion, the more the soul will be unshakeable and immovable and stay in supersensuous joy. Every word of such a soul will seem to be said as if in Baba's company. BapDada are such constant companions in a practical way, that even if you wish to separate them, you cannot do so. Sometimes you experience the company of the two in such a way that you wonder whether they are two or one. In the same way, the company of two should be equal. That stage of being equal is known by you people as the stage of merging. Do you experience yourself to be such a companion of BapDada? Do you follow the father? If you follow the father, you should have the experience of being an observer and of having the company at every second and in every step; such is the soul who is seated on the throne of a detached observer. Do you understand?

Thirdly are those who are to become world emperors and sit on the throne of the kingdom of the world. Those souls will not only be the conquerors of the sense organs but also the conquerors of the elements. You must become the conquerors of sinful actions, conquerors of the sense organs and the elements. Are you seated on the three thrones in this way? Those who have claimed a right to all three of these thrones will not stand in any type of queue in front of Baba. If someone is standing in any type of queue, it means the right to some sort of attainment is not claimed.

Today, Baba is responding to those who stand in any type of queue. A variety of applications are made: do this, do the other. When such applications are made, they do not remember that Baba keeps the children in front, even more so than himself. Since all powers have been given to the children, how can such souls who are children, and so masters, make any applications? Just as Baba can open someone's lock of the intellect or transform the sanskars, are you not able to do the same? Can you not open the lock of the intellect in the way that yours has opened? Is it difficult to open the lock of others? Which is the key to the lock? Has Baba not given you that key? Ever since you have belonged to Baba, doesn't that which belongs to Baba, belong to you? Do you not have the key? You have the key, yet you still tell Baba to open the lock. Or, are you not able to find the key at the time of need? Baba definitely keeps the key of divine vision, but not that of opening the lock. Which is the key to open the lock of the intellect? All the powers are the key. Everyone of you has these, do you not? You are not the bestowers of divine vision, but you are the master almighty authorities, are you not? You have attained the key to all powers through the Father, why do you then make applications? Have you made Baba your Servant; is this why you give orders to Him to do this and the other? Are those who have reached the age of retirement still little? There is still time to create your creation and to create the rosary of subjects and the rosary of bhagats. If a creator says: I am too young, then how will his creation be created? This is why, before you make various types of applications, attain the key and you, yourself, will automatically fulfil your application.

Secondly, you make sweet complaints to Baba. There is a queue of sweet complaints as well. Who makes some type of sweet complaint? A complaint is made when you have not become knowledge-full. Why did this happen? This should not have happened. Why did I come late, why did I not meet Baba in the corporeal form? All these are sweet complaints, are they not? If you become stable on the stage of being master knowledge-full, if you stabilise yourself in the stage of being trikaldarshi, will you complain? Will there be the experience of meeting the corporeal body by complaining? Since that part has passed, will it repeat again? It will repeat after five thousand years. So the one who is stable on the stage of being knowledge-full will not make any sort of complaint. To complain means to lack knowledge, to lack light and might.

Thirdly, there is a big queue of complaints, is there not? A variety of complaints are made: I am not able to have yoga, there are many waste thoughts, or I am not able to imbibe this particular power. What is the reason for all these complaints? Waste thoughts is the main complaint that is seen in the majority. The next complaint is that the attitude and the drishti become mischievous. Both these complaints exist whilst you do not listen to the directions given through the murli every day, that is, you do not imbibe them. The main cause of waste thoughts is the lack of receiving the treasures, given by the Father every day.

If you keep the intellect busy the whole time in playing with the jewels of knowledge, in seeing the treasures of knowledge and in churning, would there be waste thoughts? First of all, ask yourself: Does my intellect remain busy through the whole day in churning knowledge or in making plans for world benefit? For instance, if the intellect remains busy in a lokik task, other thoughts or matters do not come up, do they? How great is the responsibility or the task given to you people by the Father! A huge proportion of the task still remains. In terms of the total number of souls, there are five pandavs. So, much of the task still remains; and together with that, there is the task of incinerating your sins. The burden of sins of how many births has to be incinerated? The account of the sins of sixty-three births has to be incinerated. Together with that, if you continue to churn the treasures of knowledge, is there too much time, or not enough time? You heard three things: Firstly, the task of churning the treasures of knowledge, secondly, the task of incinerating your sins and thirdly, the task of world benefit. All three tasks are special and unlimited. Whilst giving so much work to the intellect, how can it remain free? How do you people have time? Have you completed the benefit of the world? Have you incinerated your sins? If the souls who carry out so much activity, or those who have become instruments remain free, what would you say? That they do not have the knowledge of their task, or the knowledge of understanding the self. Nowadays, clerks of that government set a timetable for themselves, and so why aren't you, the master knowledge-full, master almighty authority not able to set your timetable? Because you are not able to set yourself on the seat, you get upset. Every day, at amrit vela, after celebrating a meeting with Baba, after a spiritual conversation, set a daily timetable for yourself. Just as you set a programme for a physical task, in the same way, together with connections, set a programme of activity for God. To allow waste thoughts means you are not yet wearing a crown. The crown is of responsibility and it is the responsibility of the world. Even up till today, if you keep taking the crown off or you are not able to wear the crown, then you cannot wear a crown in the future. Practice is needed from now on to claim the throne and the crown of the future. Claim the throne for the observer and the heart-throne of Baba. If you claim the throne and the crown now, then you will claim the crown and the throne for the future. Set your timetable. Keep points in your consciousness from the early morning hours to keep the intellect busy, and in between, set your timetable. Be your own teacher and give homework to yourself. Just as a teacher gives homework to the students to keep their intellects busy, in the same way, everyday at amrit vela give homework to yourself. Then be an observer and check: Am I busy with the homework or have I forgotten through the attraction of Maya. Then this complaint will finish.

Secondly, the majority have fifty per cent complaints about their attitude and vision in that thoughts, dreams and actions are mischievous. Why does the attitude and vision become mischievous? Why does anything ever become mischievous? What is the reason? Why does anything fluctuate? It fluctuates because there is a margin for it to fluctuate. If it is full, that is, complete, will it fluctuate? It will fluctuate if there is a margin. So the reason for the attitude and vision to be mischievous is that, rather than remembering, there is a margin for forgetting the consciousness that Baba has told you about; this is why it becomes mischievous or it fluctuates. If you are constantly the embodiment of remembrance there is then no margin for the attitude or the vision to become mischievous. You forget a very small slogan for this. They say it in the lokik world as well: See no evil, hear no evil and think no evil. Keep this slogan in the consciousness and put it into practice. To see the body means to see evil. To think of a bodily being is to think evil. To speak to a bodily being as a bodily being is bad. To listen to a bodily being is bad. Even if you were to put this ordinary slogan into practice, the attitude or the vision would not be mischievous. When the attitude or the vision becomes mischievous, ask yourself: Have I not attained the taste of all relationships with one Father? Is there any taste that remains that makes the vision and attitude mischievous? If you experience the sweetness of all relationships with Baba, the relationships with which the attitude and vision do not become mischievous, will your vision be drawn anywhere else? Even if the vision of a male is drawn towards a female or that of female to a male, isn't Baba able to adopt all forms? In the form of Baba as the Bride or the Bridegroom, can you not become a bride or a bridegroom and experience the sweetness of supersensuous joy which brings remembrance and power for all time? Because there isn't the experience of all relationships and love with Baba, the attitude towards a bodily being becomes mischievous.

At such a time, you should bring Baba in the form of Dharamraj in front of you and consider yourself to be a resident of the very depths of hell, a dirty insect. Confront yourself. I am a master almighty authority and look what I have become at this time: a resident of the very depths of hell, a dirty insect. Bring your form in front of you in this way and confront yourself: What was I yesterday, and what have I become? From the one seated on a throne what have I changed into? I have let go of the throne and the crown and what am I taking now? Dirt? So at that time what do you become? What are the ones who see and imbibe dirt? What would those who perform dirty tasks be called? From an absolutely responsible soul, you become a toilet cleaner. Can BapDada touch such a soul? Can He give drishti of love? Can He accept their application? Would He listen to their complaint? After becoming knowledge-full, souls fall even further than the bhagats. Can such souls have bhagats or create subjects? Will toilet cleaners have subjects? They themselves will become subjects. Keep a picture of yourself. Keep a picture in the intellect of someone who picks up dirt and is carrying baskets on top of baskets of dirt. When the attitude and vision become mischievous, look at this picture. BapDada had the photo of your future reward taken because by your seeing the picture, the character would be remembered. When the other picture comes in front of you, will you not be ashamed? On the one side, see the picture of a master almighty authority and on the other side, see the other picture and you will then automatically understand what you have become. Is it suitable for the vision and attitude of a master almighty authority to become mischievous?

The first mistake is: Why do you see the body? You have to see the soul in the forehead, do you not? Instead of the jewel on the forehead, why do you see the snake through which poison is received. You make this mistake first. You see the body instead of the soul. Some complain and say: The atmosphere and the company is such, the companions are such; one has to work in the office, in business, one has to come into connection. Whilst coming into connections, whilst conversing, why do you look anywhere else instead of the forehead? The second thing is: Those who are influenced by the atmosphere should ask themselves, the support of which task have they accepted with Baba? You people are the support, are you not? You have accepted to be the support to transform hell into heaven, to change the elements from tamoguni to satoguni, have you not? You are the ones who transform, yet you are influenced. You have accepted to be the support to transform the five elements, and yet you become influenced by the atmosphere? When you are being influenced by the atmosphere, keep a corporeal example in front of you. An incense stick does not become influenced by the atmosphere but the incense changes the atmosphere. And so, you are the creator of your creation, the human soul. And so, does your creation have this speciality, but you don't? Are you the creator or are you weak? So finish this complaint through your consciousness and with a yukti.

These are the two main complaints. These are the two main complaints heard when Baba meets each party. This is why, according to the drama, if you speak about the same thing again and again and receive the same instructions, this also creates a karmic account. This is why according to drama, the part of taking this special service is also coming to an end. This also has significance. The same thing is asked again and again. A promise is made one year that the next year this complaint will not remain. The following year, they say again that this will not remain next year. Then which account has the past year gone into? They think that BapDada forgets their promise. They think: What would BapDada remember? BapDada remembers everyone's promise. BapDada doesn't want to be disrespectful to the children. And to sit in front of Baba and say: I didn't fulfill the promise, also means to be disrespectful. Baba is making you the crown of His forehead, Baba is keeping you ahead of Himself: how can such a soul not be given respect? This is why Baba smiles. It doesn't mean that He doesn't remember. You treat souls and also the instrument teachers with great cleverness. You say to them: You don't understand my feelings, this was not my motive. The words just emerged. However, BapDada understands the feelings behind feelings. You cannot hide them from Him. A teacher might think: Perhaps she made a mistake, but Baba does not make a mistake. This is why there is no time for small matters. This is also added to waste. The more effort you take from Baba, the more you will have to give in return. It took effort in the corporeal from, now how long has it been in the avyakt form? For so many years in the avyakt form as well you have received instructions for the same things. Do you still need the same instructions? Is there the time to take service now, or is it the time to give a return? If you do not give a return, you will not be able to create subjects. Therefore, make yourself powerful now. Liberate yourself from all types of queues. Because you do not use the yukti you are given, you do not receive mukti (liberation). Achcha.

Command Palette

"Avyakt BapDada"