15 September 1971 · English

"The duty of master suns of knowledge."

What would you call this gathering? What is the speciality of this gathering? The name would be according to the speciality. What is the speciality of this gathering that is not seen in any other gathering? Do you know the speciality of your gathering? This is a gathering of special souls in the Brahmin family. However, the speciality of this gathering of special souls is that this is the confluence of all the well-known rivers. There are many types of mela by the rivers on special days, but this is a mela of the well-known rivers. This is the meeting of the rivers, the purifiers, that have emerged from the Ocean of Knowledge. Do you consider yourselves to be purifiers? If you are purifiers, do you know the main thing, that is, who can become purifiers? In order to become purifiers, what main aspect should you keep in your awareness so that, no matter how impure someone is, he becomes pure? So that even the thoughts of an impure soul merge in that? For this, the main thing that should be in your intellect is: "I am a master sun of knowledge who will burn away the impure thoughts, attitude and vision of all impure souls." If you look at an impure soul whilst being a master sun of knowledge, then, just as the sun burns all the germs of dirt and rubbish with its rays, so, too, no impure thought of an impure soul can attack a soul who is a purifier. In fact, impure souls will surrender themselves to you, the purifiers. If an impure soul has an impure thought about a purifier, what should you understand? That you have become a mike but not a might-house . This is why just as the sound through a mike is very sweet and enables you to experience pleasure through the ears, so the stage of a might-house gives you the experience of sweetness of the mind. Once you even taste the sweetness of the senses, then that sweetness of the senses will attract you to a variety of temporary sweetnesses.

Let there be no type of attraction to the sweetness of the senses of any impure soul, that is, towards perishable sweetness. In order for those who come to experience supersensuous joy or sweetness of the mind as soon as they come, the purifiers should first of all stabilise themselves in the stage of manmanabhav. If you are even slightly trapped in any type of body consciousness or towards the world of the body, that is, towards any sweetness of the things of the old world, how would you enable others to experience sweetness of the mind? The taste for physical iron-aged things or attachment of the mind may have finished, but do you know which stage you have to overcome after this? You have already broken the iron chains, the gross chains, but the subtle threads in some places do not allow you to be free from bondage. What are those subtle threads? It is not difficult for this group to recognise these. You know these, you accept them and you want to do this; so what else remains? What is the most subtle thread which starts a new bondage after having become an enlightened soul? (Many gave their own ideas.) Note down all of these. Everything that you note down will be useful. Is there anything else? The Ganges and the Jamuna have come together in this group . This is a speciality, is it not? Saraswati is incognito. There is a deep significance about who the Ganges are and who the Jamuna are. First of all, tell Baba what the most subtle and attractive thread is? From this, you will automatically understand who the Ganges are and who are Jamuna are. If you speak of the most subtle and beautiful thread in one word, it is the one word "I". The word "I" is one that takes you beyond body consciousness and yet that same word "I" brings you from being soul conscious into body consciousness. "I am a body”. You practise trying to go beyond this consciousness. However, this same word "I" - "I am so-and-so", "I know everything", "I am no less in anything", I can do everything", "I am doing this", or "I am able to do this", I know what I am and what I am like", "I know how I am tolerating everything", "I know how I overcome all the problems", "I know how I have died and continued to move along", "I know how I have renounced everything and am continuing to move along...". Instead of a correct list of "I", this wrong list becomes a subtle attractive thread. This is the most subtle thread of all. Instead of becoming detached, instead of having love for the Father, you have love for one soul or another or object whether it is love for regard, love for name, love for honour or love for any special soul. So, in order to break this thread, in order to be liberated from this thread, what do you have to do? How can you transfer it?

The responsible crowned group has been called here. You are the group that has imbibed the aim of responsibility. What else do you need? Are you egoless? Are you incorporeal? If you stabilise yourselves in the incorporeal stage and become egoless, you will automatically become viceless. You definitely become egoless but you do not become egoless after having become incorporeal. You make yourself egoless for a temporary period with many methods, but you have to stabilise yourselves constantly in the incorporeal stage and then come into the corporeal form to perform actions. Because this consciousness or practice does not become natural and part of your nature , you are not able to stabilise yourselves constantly in the egoless stage. When someone comes from one place he constantly has the awareness that he has come from that particular place. In the same way, you should constantly have the awareness that you have come from the incorporeal into the corporeal and are performing your task. Every now and then, whilst performing every action, practise this stage, so that by being incorporeal and then coming into the corporeal, you will definitely become egoless and viceless. You have this practice for a temporary period, but now transfer it for all time. You have developed disinterest, you have an attitude of disinterest, but now become this for all time and have unlimited disinterest. Otherwise, something limited will become an instrument to make you finish your attitude of disinterest. You are yogyukt, but now reveal the sign of being yogyukt in your practical actions. Your every action and every word should make a bhogi soul (one who experiences sensual pleasures) into a yogi soul. Your every thought and every action should be accurate (yuktiyukt), filled with significance (raazyukt) and filled with meaning (rahasyayukt). This is known as being yogyukt in a practical way. If these three things are not merged in your thoughts, words and deeds, then consider them to be waste. If they are not filled with meaning, then what would they be? Wasteful. Then you should understand that you are not yet a yogi in a practical form, but that you are still practising being a yogi. So there is now a need to pay attention to this aspect. Then no circumstances or obstacle will come to attack you. By practically being yogyukt, gyanyukt, by having love accurately (snehyukt) and by being a divine alokik image, you will become the proof , that is, an example, in front of the world. Those who become the proof of knowledge and yoga in front of the world are the ones who become Maya- proof . So, in order to be Maya- proof , consider yourselves to be the proof of knowledge and yoga. To be the form of an example means to become one who finishes the desires of all souls. Those who constantly follow the Father's orders at every step and in every thought are the ones who are able to finish the desires of other souls. If some desires within yourself for your own personal effort or success remain, the reason for this is that, somewhere or other, you are not following one order or other. So the moment you feel any lack or have the slightest confusion about your effort, your success in service , or in receiving love and co-operation from others, then check : Which order is being missed out, of which you are experiencing the practical result, even if it is just for one second ? The orders are not just of the main things, but you have been given orders for every moment and every action. Check all the orders in the timetable that you have been given to follow from amrit vela in the morning till night time. Check your attitude, vision, thoughts, awareness, service and relationships. When any machinery becomes slow while in use, all its parts are checked : you check it everywhere. By checking everywhere, you will be able to intensify the speed , because there is now no longer any question of coming to a halt. Now, it is a question of making your speed fast. You stabilise yourselves in all the stages you have just heard about, and you are also special souls in making effort.

You are good at checking your stage , but what do you have to do now? Increase your percentage . The percentage is very low. This is the result of the paper you have just taken. You create your stage on the basis of the power of knowledge , but you yourselves are not content with the percentage . You now have to complete this. Together with the force of knowledge, because of the subtle things you were told about, a false force , a force which causes damage, also becomes mixed with this. What will you keep in your awareness so that the false force , the force that causes damage, does not interfere? If you have a feeling of mercy for all souls all the time, then, neither will you have disregard for anyone nor will you feel that others are disregarding you. Wherever there is mercy, there cannot be any force . Instead of being merciful where you have to be merciful, you become very authoritative. However, you are not world emperors here, at this time. You consider yourself to be a master of your state , do you not? All the State Ministers have come. When you consider yourself to be a master of the State , you forget the stages of being incorporeal and viceless. You are servers of the State , not those who take service from any soul. If someone has the thought that I did this much, and I should receive some prestige or respect or praise because of it, that is also a form of taking; that is a desire to receive. If you children of the Bestower have this thought of taking, then you are not bestowers. That is also a form of taking and it doesn’t seem right for a person who is a bestower. This is known as being an unlimited renunciate. A server should not have even this thought. Only then will you be able to claim the status of world emperor from the State . Achcha. Only those who are altruistic will become world benefactors and merciful. It is a different matter to attain the benefit from your duty automatically, but to attain something through your desire – you may have this temporary attainment, but you then deprive yourself of many attainments for many births. Attainment becomes the means for a lack of attainment. To have the attainment of the fruit is a different matter from nature being your servant. Continue to recognize the forms of temporary attainment. Some think that they don’t have power. Why? Because there is greater wastage . Because of having wastage , your stage doesn’t increase. Achcha.