18 June 1971 · English

"Spiritual drill of the intellect."

Do you enjoy remaining beyond sound, or do you enjoy staying in sound? Is there any sound in your original world, in your original form? When you stabilise yourself in your original form, you enjoy the stage of remaining beyond sound. Are each of you practising this, so that you are able to stabilise yourself in whatever form you want whenever you want? Warriors on a battlefield continue to follow whatever orders they receive, when they receive them. In the same way, you spiritual warriors are also able to stabilise yourselves in whatever stage you want, when you want, because you are master knowledge-full and also master almighty authorities. Because you are both of these, you can stabilise yourselves in whatever stage you want in less than a second . Are you such spiritual warriors ? If you were told to become residents of Paramdham at this moment, do you have such practice that, as soon as you are told this, you forget that body and the world of that body and become residents of Paramdham? Or, if you were told to stabilise yourself in the avyakt stage now, or if you were told to come into sound for service, and, whilst doing service, to have the awareness of your original form, have you developed such practice? Have you had this practice? Or is it that when you wish to become a resident of Paramdham, you instead come into sound again and again? You do not practise this, do you? Are you able to stabilise your intellect wherever you want in less than a second ? Have you developed such practice? Do you consider yourselves to be master almighty authorities ? Since you are almighty authorities , are you not able to stabilise the love of your intellect wherever you want? Is this practice difficult or easy for those who are authorities ?

Just as you are able to use your physical organs when and how you want - if you wish to raise or lower your hand, you are able to do that - so, just as you are able to be the masters of the physical organs and use them for a task whenever you want, in the same way, are you able to use your thoughts and intellect whenever you want? This is called godly authority . So, are you able to focus the love of your intellect wherever you want? Just as you use your physical hands and feet when you want and for whatever task you want, so, too, only those who have such practice are called master almighty authorities and master knowledge-full . If you do not have this practice, you cannot be called a master almighty authority or knowledge-full . To be knowledge-full means to have full knowledge of what should be done at this time and what should not be done at this time, and also to know what the benefit is in doing something and what the loss is in not doing it. Only those who have this knowledge are knowledge-full , and, because of also being master almighty authorities on the basis of having all powers this practice becomes easy and constant. What is the first lesson of the study and what is the last lesson? The first and last lesson is this practice. When a baby takes physical birth, he is first taught and reminded of one word. What are the first words you learn when you take an alokik birth here? Remember the Father. So, the first words to be remembered from your lokik and alokik births are the same. Can this be difficult? You do not instil the practice of teaching yourself this drill . This is a drill for the intellect. Those who practise this drill first experience a lot of pain and find it difficult, but those who have developed this practice cannot stay without performing this drill . So, here too, because of lacking the practice of the drill of the intellect, you find it difficult, or your head becomes heavy, or you experience one obstacle or another coming in front of you. So you have to have such practice. It is difficult to attain the fortune of the kingdom without this. Those who find this practice difficult will also find the attainment difficult. This is why you must make this practice easy and constant at this time. Those who have such practice will be visible to many souls as those who give the practical vision of BapDada. It is so easy to come into sound, and so, in the same way, it should also be just as easy to go beyond sound. Achcha.