7 October 1975 · English

"Only one who has all rights and unlimited disinterest is a Raj Rishi."

Which gathering is BapDada seeing today? This is a gathering of Raj Rishis. Do you move along while constantly considering yourself to be a Raj Rishi? On one side, to have a kingdom and on the other side, to be a Rishi. The qualifications needed for each are distinct from one another. One is fortune and the other is renunciation. One is to have all rights and the other is to be a Rishi, which means to have unlimited disinterest: to have all rights and to have unlimited disinterest. One is to be loved by all and the other is to be totally detached. Both qualifications are constantly and simultaneously visible in the words and deeds. To have self-sovereignty at present means to be able to rule your physical senses. This is known as self-sovereignty, and the other is a double kingdom of the future, that is, to be able to rule the self and the world. Do you have a right to the double kingdom? Do you constantly have the intoxication of a double kingdom? To the extent that you have intoxication of the kingdom, so there should also be unlimited disinterest. That is, does the form of a Rishi remain constantly in your awareness? Do you have a balance of both forms? Or, do you constantly remember one form and forget the other? Have you developed unlimited disinterest in that old body and bodily world? Or, does that old body and world still pull you to itself? Do you experience it to be a graveyard? Do you actually see souls in front of you being unconscious or is it just for the sake of saying it? Unless you experience everyone to be already dead, that is, unless you experience this world to be a graveyard, you cannot become one who has unlimited disinterest. In today's world, those who have limited disinterest go to the forests or the graveyard. This is why the temporary disinterest experienced at a graveyard is remembered. So, unless you experience this world to be a graveyard, how would you possibly be able to experience permanent unlimited disinterest?

Ask yourself: Have I become a Rishi? As well as having disinterest, those who have such faith in the intellect would also maintain the happiness of having all rights. Therefore, in order to become a Raj Rishi you should be able to experience the intoxication of a kingdom and scenes of unlimited disinterest simultaneously. You should be able to see the land of angels (Parishthan) in front of you to the extent that you experience the world to be a graveyard (kabristhan). Through your renunciation, you would also be able to see your fortune clearly in front of you. The stage of a perfect Raj Rishi, that is, the intoxication and goal, would be very clear. The goal means the perfect stage . The goal of those who have such intoxication would be as close as when a physical object is clearly visible with the physical eyes. When you can see it in front of you, there won't be questions such as: Does this object exist? What is it? What is it like? etc. In this way, because you will be able to see the perfect stage in front of you, the questions of whether you will become something or not, or what the perfect stage is, will finish. You will very clearly be able to see signs in yourself of the perfect stage . Do you know what those signs would be? Are you able to experience them?

The first sign is that there won't be any attachment, either in your thoughts or your dreams, to any person or object of the old world. You will constantly consider yourself to have stepped away from the iron-aged world and to be confluence aged. You will see impure souls of the entire world with the vision of mercy and benevolence. You will constantly experience yourself to be a server, the same as the Father. You will constantly experience yourself to be victorious in every situation and test. You will perform every deed considering the right to victory to be your birthright. You will constantly experience yourself to be seated on the trimurti throne. Because of being an embodiment of trikaldarshi awareness, one who knows the three aspects of time of every deed, you make every deed an elevated deed, a pure deed. You will experience your account of sin to be finished. You will constantly experience every task and every thought to be already accomplished. You will experience yourself to be beyond old sanskars and nature. You will constantly experience yourself to be set on the seat of a detached observer. These are the signs and also the goal. Such a soul is called a Raj Rishi. Have you become such a Raj Rishi? You have received the title of a Raj Rishi, have you not? You are in a practical form of the title that you have, are you not?

To be a Brahmin means that your speaking and doing, your thinking and speaking, your listening and putting into practice would be the same. All of you are Brahmins, are you not? Are you able to stabilise yourself in whatever stage you want in a second ? Have you become ever ready to this extent? You experience the practice of being bodiless as easily and naturally as you experience coming into the body. You are the spiritual military , are you not? The military are those who put every order into practice in a second . If you were to receive an order to become bodiless now, would you be ever ready or do you still have to make yourself ready ? If the military were to take time in getting ready , would they experience victory? Now, practise being constantly ever ready . Achcha.

To the most elevated Brahmins of the confluence age who maintain the intoxication of having all rights, to those who maintain the intoxication of the kingdom of the world, to such elevated souls, BapDada's love, remembrance and namaste.

BapDada meeting some main brothers and sisters.

What is the difference between the maharathis’ heart-to-heart conversation at amrit vela and the heart-to-heart conversation of all the other children?

In which way is the saying that the soul merges with the Supreme Soul wrong?

They have removed one word from in-between. It is not that the soul has merged (leen), but that the soul is love-leen. One word is "leen" (to be merged) and the other is to be "love-leen" (deeply absorbed in love for the Father). What words of love emerge when someone meets another with a lot of love? It is as though they become merged in one another, or, they both come together and become one. They have taken such words of a loving meeting in this way. The saying that they have merged in one another and become one is like the meeting of maharathis. To become merged in the Father means to become the same form as the Father's. Maharathis would have such a powerful experience to a greater extent, whereas all others would still be trying to draw love and power. They would finish their time still battling, whereas as soon as the maharathis sit in remembrance, they become merged. Their love is so powerful that they enable the Father to merge in themselves. The Father and the child would both have a similar stage. Just as the Father is incorporeal, the child would also be incorporeal. As are the virtues of the Father, so too, maharathi children would have similar virtues. So you have become masters, have you not? The meeting of the maharathi children means to become absorbed in love and merge with the Father. To merge means to experience oneself to have the same form as the Father's. At that time, there would not be any difference experienced in the virtues and form of the Father and those of the maharathi children. Whilst being corporeal, they are lost in the love of the incorporeal One. So, their form also becomes the same as that of the Father, that is, they have their incorporeal form practically in their awareness. When their form is like that of the Father, their virtues are also the same as the Father's. This is why the meeting of the maharathis means to become merged in the Father. Just as a river merges into an ocean and takes on the same form as the ocean, so you experience all the virtues of the Father in yourself. What Brahma Baba experienced in the sakar form would also be experienced by the maharathis. Do you have this experience? This is to merge in the ocean, that is, to experience your own perfect form. You should have this experience a lot more now.

BapDada, the One who blesses through every thought, who blesses through His vision, who take others beyond with His glance, sees the closeness of every child. To be close means to become merged. The time of amrit vela is especially for having such powerful experiences. The impact of such an experience would continue throughout the day. Something that is very dearly loved is constantly merged with you. This is the meeting with the maharathis at amrit vela. BapDada also checks how close each one is. Just as when the curtains open in front of the idols, a vision of the idols is granted, so too, there is also the scene of amrit vela. In order to celebrate a meeting at amrit vela, every child of the first number is engaged in celebrating a meeting. Baba is like a magnet, and so, those who are clean come close. Externally, no matter how much someone tries, it is only the clean souls who are able to become merged like a magnet. That scene is very wonderful. There is great pleasure in observing the scene as a detached observer.

Children have been thinking about what the Father is doing in the subtle region! Brahma Baba is now, day and night, playing a part in the subtle form, even more than in the corporeal form, of being co-operative because now, he is the same as the Father, karmateet, beyond birth and death, and free from all karmic bondages. He is the embodiment of success (total results.) In this stage, one attains success in every thought. Whatever thought one has becomes the truth (eternal). Therefore because of having success through thoughts, he is co-operating in all directions. The speed of thought is faster than that of words. The angelic speed is faster than that of the corporeal. So, he has the part of doing service through his thoughts, and these too are true thoughts, pure thoughts. Your service is more through words. You are also serving through the mind, but you serve through words to a greater extent, whereas Brahma Baba is now doing service through pure thoughts. So he would have a fast speed, would he not? Therefore, the part of service is still continuing. He has not become free from the bondage of service, but he has become free from karmic bondages. Achcha.