3 December 1970 · English

"Renounce desires in order to be able to face opposition."

Today, Baba is giving everyone the experience of the avyakt stage. Each of you is experiencing it according to your own capacity. Baba is observing to what extent each of you has become incorporeal and has adopted the ornaments. Both are necessary. Those who have adopted the ornaments will never have any arrogance of the body. Therefore, always check: Am I incorporeal? Have I adopted the ornaments? This is manmanabhav and madhyajibhav. Only those who have an elevated stage are called master almighty authorities. So, you have become a master almighty authority, have you not? When you are in this stage, you are beyond all external situations. In this stage, you experience the nature of the self, that is, you experience the feeling of the self in everyone, and the various different types of old nature are finished. To experience the nature of the self means to recognize the intention of one’s soul. Then the aspects of conflict of nature will finish because you will attain all the powers to be able to face. As long as you have any subtle or physical desires, you will not be able to develop the power to face. Desires do not allow you to face anything. Therefore, do you know what is the final perfect stage of Brahmins that is remembered? That stage is described as the stage of being ignorant of even the knowledge of the word “desire”. Now, ask yourselves: Has the stage of us Brahmins become one where we are ignorant of the word 'desire'? When your stage becomes like that, there will then be cries of victory as well as cries of distress. This is the final form of all of you. Do you have a vision of your own form? You should constantly be able to see your perfect and future form. Just as when someone who is about to leave his body is aware in his intellect that he has to shed that body and adopt a new one, in the same way, you should constantly have in your intellect that you now have to adopt this body. You adopt a physical costume very quickly; in the same way, adopt this perfect form. When you can see a beautiful and elevated costume in front of you, what is difficult about letting go of the old costume and adopting that new costume? In the same way, since you know that your elevated, perfect form and stage are in front of you, why is it taking so long to adopt that elevated, perfect form? If there is any arrogance, it makes you become one without any ornaments. Therefore, become egoless and incorporeal and you will then become one who has adopted the ornaments. Those who stabilise themselves in this stage and become those who bring benefit to all souls can become those who claim a right to the kingdom of the world. Since you become the ones who bring benefit to all, can those who bring benefit to all be detrimental to themselves? Consider yourself to be a victorious jewel as you create each thought and perform every action. A master almighty authority can never be defeated (haar – defeat). Those who are defeated are not only defeated, but they also experience punishment (maar) from Dharamraj. Would you like defeat and punishment? Before you allow yourself to experience defeat, see the punishment in front of you. Even evil spirits run away from punishment. So, by your keeping the punishment in front of you, the evil spirits will run away. Whose task is it to experience punishment even now? It is not the task of those who are master almighty authorities. This is why the same old habits and the same old activity do not suit the faces of those who are master almighty authorities. This is why you must now promise yourself to adopt the perfect form, and not just try. There is a lot of difference between promising and trying. A promise is made in one second , whereas trying takes longer. Therefore, the time for trying has also gone. Now, you have to make a promise and reveal the perfect form. You have to become identical to the Father and become an image that grants visions. When you consider yourself to be an image that grants visions, you will never experience defeat. It is now the time to make a promise and not to experience defeat. If you are defeated (haar - defeat) again and again, then what will be your future? You will not be able to attain a high status. Those who are repeatedly defeated will have to become those who make the garlands for the deities. To the extent that you are repeatedly defeated, accordingly, you will have to create garlands (haar - garland) for others again and again; necklaces studded with jewels are also created. Then, from the copper age when you become devotees, you will have to garland the images again and again. Therefore, do not be defeated. Is there anyone here who experiences defeat? If you do not experience defeat (haar), then you can surrender (balihaar) yourselves. At present, you are those who are making preparations to surrender themselves. Do you wish to surrender yourself at the final moment, or have you already surrendered? A paper will be given to those who have surrendered. From today, there will be no complaints about any of these. When you do not experience defeat, how can there be any complaints ? Your paper is being prepared in the subtle region. Achcha.