The God of Gita incarnates himself at the time of extreme unrighteousness in order to destroy evil and establish true dharma.
Through the spiritual sermon of the Gita, God created deities and they flourished. The Gita does not give inspiration for a violent war. It is a treatise on yoga, not war. Violence is contrary to the basic tenet of ancient India’s divine society, ‘Ahimsa paramodharmah’.
‘Is incorporeal Supreme Soul Shiva the God of Gita?’
or
‘क्या निराकार शिव परमात्मा ही गीता का भगवान हैं?’
It is universally accepted that God is one, He is incorporeal, the Supreme Father of all souls, and a resident of the supreme abode. Bharat is the land of God Shiva’s incarnation, where He is worshipped in the form of the ‘Shivling’, with many names such as Amarnath, Somnath, Vishwanath, Rameswaram, and Mahakaal.
The God of Gita incarnates himself at the time of extreme unrighteousness in order to destroy evil and establish true dharma. Through the spiritual sermon of the Gita, God taught Rajyoga to transform humans into deities.
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Chairperson, Andhra Pradesh Higher Education Regulatory & Monitoring Commission, former acting Chief Justice, AP High Court, and former chairperson, National Commission for Backward Classes, Govt. of India
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Former judge, Madhya Pradesh High Court
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Bhagavad Gita expert and author, Jabalpur, Madhya Pradesh
BK Brijmohan | Organiser
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