3 May 1972 · English

"Become a lawmaker, not a lawbreaker."

Do you consider yourselves to be both love-full and lawful ? Are you lawful to the same extent that you are love-full ? Or is it that you cannot be lawful when you are love-full and you cannot be love-full when you are lawful ? Is your form visible in both these stages at the same time in action? Until your stages of law and love become equal, you cannot be an embodiment of constant success in your actions. In order to become an embodiment of success and an image of perfection, you need both these stages. You also have to be lawful to the self, not just to others. Only those who are lawful to themselves can also be lawful to others. If you break any laws which apply to your own self you cannot then lay down any laws for others and no matter how much you try to be lawful to others you will not be able to.

Therefore, ask yourself: Have I become lawful with myself and with other souls? From morning till night, are you breaking any laws in your thoughts, deeds or connections in giving co-operation to one another or in service? Those who are lawbreakers cannot become the makers of the new world: the peacemakers and the new world makers . So, check yourself: Am I a new world maker , a peace-maker and a lawmaker, or am I a lawbreaker ? Would lawmakers who break the law be called the lawmakers ? Do all of you clearly know what the Godly laws and Godly disciplines are, or do you still have to know these? What does it mean to know them? To know them means to follow them. After knowing them, you accept them and after accepting them, you have to follow them. So, should it be understood that all those who are sitting here know all the laws, that is, that they are following them?

Are you following the timetable from amrit vela onwards according to the Godly laws ? Or, is there a percentage in that? Is there a percentage in knowing the laws? If there isn't a percentage in knowing the laws, but, after knowing them, there is a percentage in following them, how can you call that knowing the laws? Is it because you do not know them accurately that you are not able to follow them? Or, is it that you know them but that you are not able to follow them? What would you say? Since you say here that your knowing, accepting and following are all the same, why is there still this difference? You tell those who do not have knowledge that they know that they are souls, but that they do not conduct themselves accordingly while knowing it. You also know which are Godly laws and which are not. If, after knowing them, you don't follow them, what would you call that stage ? (Effort.) Is it that you are forgiven your mistakes in your effort-making life? Just as the shield of saying "Drama!" gives you support, in the same way, the word "effort-maker" is also a very good shield when you are being defeated or not being successful. Is this shield shown as one of your weapons? Would such souls be called effort-makers? What do you mean by the word "effort"? It means that while you are in that chariot you have to conduct yourself considering yourself to be a soul. This is called an effort-maker (purush arth - doing something for the sake of the being). Who is the one who is making this effort, that is, who is the master of the chariot, who remains stable in the stage of soul consciousness? It is the soul, is it not? So an effort-maker means one who considers himself to be a charioteer. Such effort-makers can never be defeated. So, do not use the word “effort” in that way. Yes, you can say that when you stop making effort, then you are defeated. If you are engaged in making effort very well you cannot be defeated. If there is a difference between knowing them and following them, then those with such a stage cannot be called effort-makers. An effort-maker always continues to move forward while keeping his destination in front of him. He never comes to a standstill: he may look at the side- scenes that come in between now and then, but he never stops. Do you see or do you not see while seeing? If you stop when you see something in front of you, then those who continue to move along with such a stage cannot be called effort-makers. An effort-maker never lets go of his courage and enthusiasm. If you constantly have courage and enthusiasm with you, you are constantly victorious. It is only when you do not have any courage or when, instead of enthusiasm, you have one type of laziness or another that you are defeated. Then by making a little mistake, even though you are the lawmakers , instead of being lawful , you yourselves become lawbreakers . What is that little mistake? It is a mistake of just one vowel. By the difference of one vowel, from being lawmakers you become lawbreakers . The difference of just one vowel in the words is that instead of "Shiv" you look at "shav" (corpse). By seeing the corpse you forget Shiva. The word Shiva changes and it becomes poison (vish). The poison is of the vices. With the difference of it being turned the other way round it becomes poison (Shiv - vish). The result of that is also likewise. Once you have been turned the other way round, the result will of course also be wrong. Therefore, do not ever look at the corpse, that is, do not see the body. By seeing it, or by staying in the awareness of the body, you break the law . If you keep yourselves constantly within the law - that you must not look at the corpse, but that you must look at Shiva - then you can never be defeated in any aspect. Maya will not then attack you. You are defeated when Maya attacks you. If Maya does not even attack you, how could you be defeated? So, you should make yourself surrender to the Father with your every thought. If you have not surrendered yourself to the Father with your thoughts, then when your thoughts are put into action they defeat you. Therefore, if you consider yourselves to be lawmakers , don't ever break this law .

Check whether the thought you had is worthy of being surrendered to the Father or not. If it is a wasteful or sinful thought, you cannot offer it to the Father. He cannot accept that. You can understand what you have to offer to the highest-on-high Father. Let every thought be elevated; continue to offer every thought to the Father and His task and you will never be defeated. At present, you are not given practical punishment for any wasteful or impure thoughts, but as you progress a little, then, let alone actions, if you have any impure or wasteful thoughts, you will experience punishment for them in a practical way. You have wasteful thoughts, but thoughts are also a treasure, and what would be the condition of those who waste their treasures? What is the result of those who waste their wealth unnecessarily? They go bankrupt. In the same way, by wasting the treasure of elevated thoughts, you are not able to experience the attainment of the inheritance that you should receive from the Father. What state does someone who goes bankrupt reach? You would experience such a stage. Therefore, at the present time, you have to be very cautious. At present, the pilgrims have reached a high point on their destination. When going to a very high destination there is a great need to maintain attention at every step. You need to check yourself at every step. What would the result be if you paid less attention to even one step? Instead of going up, your foot would slip and you would come down. So, at the present time, do you pay this much attention , or is there carelessness? The earlier time was a different phase; that time has now gone. Now, you must not be merciful. If, even now, you continue to be merciful, then souls will not be able to be merciful towards themselves. The Father now is cautioning the children who have attained such a high stage so that the children can be merciful to themselves. Do not think that the Father is merciful and that the Father would have mercy for whatever has happened; no. Now, you will have to settle a thousandfold karmic account for one mistake. Therefore, now is not the time to make even the slightest mistake. At present, you must be very cautious at every step and become multimillionaires by earning multimillions at every step. Your name is: Those who are multimillion times fortunate. Therefore, as your name, so should be your action. Check every action as to whether you are earning an income of multimillions and becoming multimillionaires. If you have not become multimillionaires, how can you be called multimillion times fortunate? Not even one step should be without earning an income of multimillions. Do you have such checking ? Or, do you become conscious of this after you have wasted many steps? Therefore, you are being cautioned in advance.

The final form is that of a Shakti. The form of a Shakti is not that of mercy. A Shakti is always shown as a destroyer. The time of destroying is now coming close. You must not be merciful at the time of destroying something. At the time of destroying something, you have to adopt the form of a destroyer. Therefore, the part of being merciful has also now finished. In the relationship of the Father, while accepting the carelessness and mischief of you children He made you move forward. However, it is now the part of the form of the Satguru to purify you in every way and to take you back home with Himself. The Father accepts the children's carelessness and mischief and still continues to explain to them with love and continues to move along with all of that. That is not the form of the Satguru; the form of the Satguru is one that makes your thoughts, words and deeds truthful, whether He makes you that through knowledge , through your effort or through punishment. The Satguru is not one who will accept mischief and carelessness. Therefore, now understand the time and the form of the Father. It should not be that you do not recognise this final form of the Father and that you deceive yourself by still being in your stage of careless childhood. You therefore have to remain very cautious. The Shaktis should also adopt their form of destroyers. Just as it has been shown that anyone with devilish sanskars cannot face the Shaktis, and that those with devilish sanskars cannot even raise their eyes in front of the Shaktis, so become the form of destroyers and destroy the impure sanskars within your own selves. Also become an image that destroys the evil sanskars of others. Do you have such courage? In the form of a mother, you can have mercy, but there is no mercy in the form of a Shakti. You have been mothers giving a great deal of sustenance, and children become mischievous in front of mothers. However, no one has any courage to be careless in front of the Shaktis. Now become a destroyer even for yourself. Create such a stage that evil sanskars cannot remain even in your thoughts. This is known as being a destroyer of evil with just a glance.

How long does it take to transform your thoughts? A second . And how long does it take to glance at someone with your eyes? A second . So, have you become those who destroy evil with a glance, that is, those who destroy evil sanskars in a second ? Or, do you come under the influence of evil sanskars? In which community would you count those who come under the influence of evil sanskars? Who are you? (The Godly community.) So evil sanskars should not come to those who belong to the Godly community. At present, do the evil sanskars come or have they been burnt? (They still come.) So what do you then become? Your form changes and you become those with manifold forms, do you not? One moment you belong to the Godly community and the next minute you come under the influence of evil sanskars, and so what do you become? You become those with manifold forms, do you not? If, at this moment, you maintain courage to destroy your own evil sanskars and adopt the form of a destroyer of evil, then congratulations! Now, pay attention, because, together with subtle punishment, there is also gross punishment. Do not think that you will suffer the subtle punishment and settle it internally; no. Subtle punishment will be given in a subtle way and, day by day, there will be greater punishment. However, according to the Godly codes of conduct, if someone does something that is not within a code of conduct, if someone disobeys a code of conduct, then such a soul also has to suffer physical punishment. What will happen then? You will be deprived of the love and relationships of the divine family as well as the treasure of wealth of the present time. Therefore, now, take your steps with a great deal of careful thought and consideration. Such laws (disciplines) are being established by the Shaktis. You have to be warned in advance, do you not? Do not say later that you did not think it would be like this and that this is something new. Therefore, you are being told in advance. Together with gross laws and disciplines, there are also the subtle laws and disciplines. As the mistake, so the punishment for those who make such mistakes. Therefore, since you are the lawmakers , do not break the law. If you, the law-makers break the laws , how would you claim the right to a lawful kingdom? If you cannot conduct yourself according to the law , how could you rule a lawful kingdom? Therefore, now consider yourself to be a lawmaker and be lawful at every step, that is, take every step according to shrimat. Do not mix the dictates of your own mind with that. Maya changes shrimat into manmat (dictates of the mind) and gives you an intellect which considers it to be shrimat so that, under the influence of Maya, you start considering the dictates of your mind to be shrimat. Therefore, you must constantly use the power to discern. Sometimes, there is a difference in being able to discern, and so you bring loss to yourself. Therefore, if you are not able to discern by yourself in any situation take co-operation from the elevated souls who are the instruments. Verify with them whether something is shrimat or manmat. Then put it into a practical form. Achcha.

To those who move along whilst being both love-full and lawful , to such souls, namaste.