25 June 1970 · English

"The difference in the language of the corporeal and subtle regions."

Can you understand the language of the subtle region whilst living in the corporeal world? What is the language of the subtle region? Have you ever heard the language of the subtle region? At present, the Avyakt has to take the avyakt support for the residents of the corporeal world in order to speak in the same way that they do. There, in the subtle region, a lot of secrets can be clarified in one second . Here, in your world, clarification only happens after speaking a lot. This is the difference between the corporeal language and the subtle language. Can you understand from Avyakt BapDada's signals what BapDada is seeing today? Just as through science , you can catch the conversations and scenes from a long distance away, in the same way, on the basis of your avyakt stage, can you not catch the things that are directly in front of you? BapDada is seeing three things. What are they? Today, BapDada is checking to what extent each one of you has become a checker and together with that, to what extent each one of you has become a maker . To the extent that someone is a checker , accordingly, he can become a maker . At present, you are lawmakers and the makers of the new world , and also peace-makers . However, together with being a maker , you must definitely be a checker too. What do you especially have to check ? This is the service that remains, and it is through this that your name will be glorified. What do the checkers of that government check ? Adulteration and corruption . So, this is the service that still remains. Become the checkers for the Almighty Government and go to those who practise adulteration and corruption . When the checkers and inspectors of that government go to someone, they do not disclose their identity. In the same way, become the checkers with the authority of the Pandava Government , so that as soon as they see you, they become afraid of their adulteration and corruption , and bow their heads. This service still remains to be done. Your name will be glorified through this. When one of them bows his head, the heads of many others will also bow down. Go with the authority of the Pandav Government and challenge them. Now, do you understand? However, you first have to become a checker for yourself , and in service too. To the extent that someone becomes a maker and a checker , accordingly he becomes a ruler . So, to what extent have you become checkers , makers and rulers ? BapDada is seeing these three things in each of you. When you stabilise yourself in these three forms, your time will not be wasted in these trivial matters. Since you are those who check the adulteration and corruption of others, how can you yourselves still have adulteration and corruption ? So, you should have the intoxication to check to which extent you are able to stabilise yourself in these three stages. Those who are rulers are not dependent on anyone: they are the ones with a right. As they can never be dependent on anyone, how could they be subservient to Maya? When you forget your right, you do not consider yourself to be one who has a right. When you do not consider yourself to be one who has a right, you become dependent. To the extent that you consider yourself to be one with a right, you will accordingly have a generous heart. The extent to which someone becomes generous-hearted, to that extent he becomes an example for many others. In order to be generous-hearted, you have to be one with a right. To be one with a right means that you always remember your right. Then you will be able to become an example. Just as BapDada is an example, in the same way, all of you will be an example for many others. Those who have a generous heart become an example and they can also easily uplift others. Do you understand?

When Maya enters someone, in which form does she first come? (Many gave their own ideas.) First of all, Maya brings laziness in many different forms. With body consciousness too, the first form it adopts is that of laziness. At that time, you become lazy in taking shrimat and verifying something. Then body consciousness increases. In all other aspects too, laziness first comes in many different forms. Laziness and unhappiness make you distant in Godly relationships. It distances you in corporeal relationships, intellectual relationships and relationships in terms of taking co-operation. What is the fierce form which comes after this form of laziness? It manifests in a visible form of body consciousness. First of all, it begins with the sixth vice. It begins in the enlightened souls with the last number vice, that is, with laziness. What are the thoughts you have because of laziness? At present, it is in this form that Maya interferes. You have to pay a lot of attention to this. Maya tries to come to you in many different ways in this sixth form. There are many different forms of laziness. This Maya can come in both ways: physically and mentally. Many think: ok, if not now, I will do it later at some point; what is the hurry? Maya comes in this way in a very royal form. Many also think: “How is it possible to have an avyakt stage for six to eight hours in this life whilst we are in this effort-making life? This stage can only come at the end”. This too is a royal form of laziness. "I will do it later, I will think about it, I will see about it." All of that is laziness. Now, you must become the checkers of all of that. Is Maya making any of you move backwards through her royal form? You do have to sustain your household, but you forget to have an attitude of disinterest whilst living in the household. You remember half the things and you let go of the other half. Laziness first enters in a very subtle way through thoughts. After that, it takes on a larger form. If you remove it at that time, you will not have to face a lot of opposition. So, now check , in which form does Maya make you lazy in your being able to become a fast effort-maker or in taking a high jump . You check the external form of Maya, but you now have to check this subtle form. Many also think that there are very few fixed seats anyway, and so when they see others making a lot of effort, they fix it in their intellects that they cannot go that far, and so whatever stage they have reached is good enough. That too is a form of laziness. So you have to change yourself in all of these things. Only then will you be able to become the law-makers, peace-makers and the makers of the new world . If you do not first make yourself new , how would you become a maker of the new world? First of all, you have to make yourself this. Do you know the method to put intensity into your efforts? So, why then do you not use that? Until you make a promise to yourself, you cannot bring about that determination within yourself. Unless you fix it here, you will not be able to fix your seat there. So now, when will you become intense in your efforts? (From now.) Remember for yourself the slogan that you tell others at the museums and exhibitions: “If not now, then never!” Do not think that you will do something later. Think: I will definitely become something now. To the extent that you make a promise, to that extent there will be determination and courage. Then you will also receive co-operation.

Because you are the senior ones, Baba is explaining all of this, keeping you in front. Who is kept in front of someone? Those who are loved. There is no hesitation in telling something to someone one loves. Each of you is such a beloved soul. You are wondering why Baba is not speaking more loudly. According to the sanskar over a long period of time, when Baba comes into the corporeal from the subtle, it does not seem right to speak more loudly. All of you gradually have to conduct your activities through signals whilst going beyond sound. You have to practise this. Do you understand?

BapDada comes to make you perform the drill of the intellect through which you receive the qualifications of discrimination and of being far-sighted in an emerged form. As you progress further, service will be such that you will have a great need for a far-reaching intellect and the power to discern. This is why you are told to perform this drill , and then you will become powerful . By performing drill , the body becomes stronger, and so through the drill of the intellect, the intellect too will become powerful. To the extent that you fix a seat and also a time for yourself, so you will also be able to fix the activities of your household. You will benefit in both ways. The more your intellect remains fixed , so the programmes will also remain fixed . If your programme is fixed , your progress will also be fixed . If you fluctuate in your progress , your programme will also fluctuate. Now learn how to fix it. The only thing that now remains is to become complete and to make others complete. Whoever becomes that also shows the proof of it. You now have to give the proof of having made others this. You have to stay in the corporeal world simply for this task. Achcha.