7 June 1970 · English

"Method to become an image of divinity"

What is Baba seeing with the eyes? What are all of you seeing with the eyes? Having taken support of eyes BapDada is also seeing everything. What is BapDada seeing? What are all of you seeing? Are you seeing anything, or are you not seeing while seeing? What is your stage? Are you seeing the same things that BapDada is seeing? If you have the practice of catching thoughts, you will easily be able to become free from thoughts. You have to create extra thoughts when you cannot discern someone else's thoughts. However, if each of you has the practice of being able to read someone's thoughts, there will not be too many wasteful thoughts, and you will also easily be able to stabilise yourself in a stable stage with one thought, in one second . So, to be able to read someone's thoughts is also a sign of perfection. The more you stabilise yourself in avyakt feelings, the more you will be able to understand the feelings of everyone else. The reason for not being able to understand the feelings of one another is a lack of avyakt feeling. The avyakt stage is a mirror. When you stabilise yourself in the avyakt stage, you will not then have to make effort, because the feelings of anyone will be clearly visible in the mirror of the avyakt stage. You won’t have to make effort then. A mirror does not have to make effort to understand the feelings of anyone. The more avyakt your stage becomes, the clearer and more powerful the mirror will be, and the more easily and clearly you will be able to understand the feelings of one another. In order to keep the mirror of the avyakt stage clean and clear, three things are necessary. Tell Baba any one of those three things. (Each one gave his own ideas.) Today, Baba is seeing the easiness (includes simplicity and lightness), the greatness and the tolerance of each one. If you have imbibed any one of these three things accurately, the mirror is clear. If all three are missing, stains of weaknesses will be visible in the mirror. Therefore, in whatever task you carry out, check three things: there should be easiness in everything; there should also be tolerance and it should also be elevated; it should not be ordinary. At present, in some cases, everything seems ordinary rather than elevated. Change the ordinary into elevated and keep tolerance in front of you in every aspect. Let easiness and simplicity be in your face and in your words, and then see how elevated the success in service or the task you carry out becomes. What result is visible in any task you carry out at present? How much difference is there between the plans and the practical activity? What is the reason for the difference? You have not become completely plain in all three aspects. You should be plain in your consciousness and plain in your words. There should not be any stains of your old sanskars anywhere. Your actions too should be plain , that is, they should be elevated. If you become plain , then your plans and your practical activity will become one. Then success will fly like a plane . This is why you must be cautious in your thoughts, words and deeds. You have to be cautious in your thoughts, words and deeds, but, together with that, if you are plain in your alokik relationships, the success of service will sparkle like a star on your forehead. Then everyone will see each one of you as a star of success. You were told earlier which slogan you must remember: Success is our birthright. Then, whoever sees you, even from a distance, will see you as an image of divinity, not an ordinary image, but an image of divinity. Nowadays, you are very busy in service . Whatever you did was very good. In future, bring success closer to yourselves. The closer you come to one another, the closer success will be. To be close to one another means to be close in your sanskars, and there will then be success in any conference. Just as the time is coming close, in the same way, people are coming close, but what must you also have together with this closeness? To the extent that there is closeness, there should also be just as much regard for one another. The more regard you give to one another, the more regard the entire world will give to all of you. In giving regard, you will receive it. You receive it by giving it, not by taking it. Some things you receive by taking and some things you receive by giving. So to give regard means to receive regard from everyone, and there also has to be transformation in your language. Today, all the serviceable souls are sitting here; this is why Baba is giving you a signal for the future. Even when someone's ideas are not clear, you must never say, “No”. The words that emerge must always be, “Ha ji”. If you say, “Ha ji”, here, then accordingly in the golden age, your subjects too will say, “Ha ji, ha ji” to you. If, instead of saying, “Ha ji” here, you say, “Na ji, na ji”, your subjects there will salute you from a distance. So you have to remove the word ‘no’. Whatever it may be, you must first say, “ha ji”. To say “ha ji, ha ji” is the easy method to make the sanskars of others easy. Do you understand? You were also told that whatever actions you perform at the present time become a law for the future. The actions of all of you become the laws in the future. Those who are lawmakers allow their words to emerge after careful consideration, because each word of theirs becomes a law in the future for all time. Each thought of everyone is becoming a law for the future. Therefore, you should pay so much attention. Until now, if you catch hold of one thing you let go of another, but you must now remember both things. Sometimes you catch hold of the systems and let go of the laws, and sometimes you catch hold of the laws and let go of the systems. However, when you have the law and the systems, you will then remember the Lawmaker. If you remember the Lawmaker, the laws and the systems would remain in your consciousness. But, because you forget the Lawmaker, you let go of one of the things. By staying in remembrance of the Lawmaker, you are able to keep both the laws and the systems. By forgetting the Lawmaker, you sometimes let go of the laws and you sometimes let go of the systems. When both remain together, success will become a garland around your neck. Achcha. Today, you have been given many teachings, but those are also love because BapDada wishes to make you equal to Himself. The method to make you equal is love.

Kumaris have yet to take their paper . In order to have courage in a practical way, you must fill courage with a lot of power. Now, you will be tested to see with how much power you are filled.

Group personal meetings:

1. To the extent that you continue to tie yourself in service , you will continue to become free from other bondages. Do not think: If I become free from this bondage, I can engage myself in service . It will not be like that. Continue to do service . Even while having bondage, continue to tie yourself in the bondage of service . To tie yourself in this way is actually to become free. You cannot tie yourself after breaking away from other bondages. To the extent that you tie yourself, so, to that extent, you will become free. To the extent that you make yourself co-operative in service , to that extent your subjects will be co-operative with you. If there is any ‘reason’, then become free from that and keep the opportunity for service in front of you. You always have to keep your duties ahead; ‘reasons’ will always be there. However, with the power of your duties, the ‘reasons’ will become weak.

2. Push yourself into a gathering of mothers. By becoming a member , you will receive a chance to make many others the same as yourself. You will receive a chance only by coming into connection with others. At present, the name of you mothers is not glorified in the women’s organisations. First, place your feet there in an incognito way and they will then belong to you. You have to show the path to the mothers who are wandering. Then, you will be able to save the poor mothers from all the atrocities that they have to suffer. Some mothers want a support and so they will receive support. So, do this service , perform wonders and then see how many hands you receive. You have to put into a practical aspect this thing about ‘a long period of time’. People go to seek asylum where there is an ashram for orphans, whereas this is the ashram where there are those who belong to the Lord.

3. Do you experience the avyakt stage? If you experience the avyakt stage for even one second , that experience lasts for a very long time. The experience of the avyakt stage is powerful . As much as possible, make time to move away from corporeal consciousness and remain in the avyakt stage. With your avyakt stage, you are able to fulfil all thoughts; in this, you have to labour less and you receive greater attainment. While making effort in the corporeal stage, you have to make a lot more effort and you receive less attainment. Then, while moving along, you have problems and become disheartened. This is why you now have to increase the experience of all attainments through the avyakt stage. Seeing the avyakt image in front of you, you have to try to become equal. “As the Father, so the children” - remember this slogan . There should be no difference. You have to become introverted and finish any difference. Does the Father ever become disheartened? Does He become afraid of adverse situations? So, why do the children become afraid? You also saw the proof in the sakar form of how he faced so many situations. Did you ever see Him afraid? You were told that you always have to remember to surrender out of love. It is not difficult. Does someone who is in love remain aware of anything else? When you have already finished yourself, why should this be difficult? You have finished yourself, have you not? Those who finish themselves are then burnt. You are able to meet Baba in the avyakt form to the extent that you finish yourself. If you have not finished yourself to that extent, you are not able to meet Baba to that extent. If you are not able to celebrate a meeting in a mela, the mela would end, so when would the meeting take place then? You have to change love into equality. Let the love remain incognito and reveal equality. All are merged; you just have to be revealed. You have to reveal your sanskars of the previous cycle which are still merged. You remember your form of success of the previous cycle, do you not? Now, you just have to put those that are merged into a practical form. Always keep in front of you your form of perfection and also your form of the future 21 births. In order to decorate their homes, some people keep photographs of themselves from childhood through their various ages. So, you should also keep in the temple of your mind in a very clear way the image of your perfect form and the idols of your many future births. Then, your thoughts will not go anywhere else.

What are the qualifications of the jewels who are close? Whoever you are close to, there is equality with that one in your sanskars. So, to be close to BapDada means to come closer to the qualifications. To the extent that you check yourself, so you will accordingly be able to change yourself. Keep your original form in your awareness. By keeping the beginning of the golden age and the original form of your birth of dying alive in your awareness, the form of the middle period will become merged.

Are you loving? Or, are you co-operative? Whoever you love, what would you give that one in return ? The return of love is co-operation. When will you give that? Just as the Father is the Almighty, so you children also have to become master almighties. If you become co-operative as well as loving before destruction takes place, you will claim a right to the inheritance. Although all souls will be able to recognise God at the time of destruction, they will not be able to claim the inheritance because they will not be able to become co-operative.

4. Are the karmic bondages powerful or is the Godly bondage powerful? If you make the Godly bondage strong, then karmic bondages will automatically become weak. Bondage can only be cut with bondage, and so, you will become free from karmic bondage to the extent that you tie yourself in Godly bondage. Make the Godly bondage just as strong as the karmic bondages, so that those bondages can be cut away quickly.

5. If you are unable to stabilise yourself in the point form for a long time, do not waste your time. Only when you first have the practice of having pure thoughts can you stabilise yourself in the point-form. Remove impure thoughts with pure thoughts. When an accident is about to take place and the brake doesn’t work you have to steer in a different direction. Therefore, the point-form is the brake, but if the brake cannot be applied, then steer your intellect away from waste thoughts to pure thoughts. Sometimes, you can’t apply a brake to save yourself so you have to change direction instead. Try to have just pure thoughts and no waste thoughts at all throughout the day. When you pass in this subject , you will easily have the stage of the point-form.